Textus Receptus Bibles
Masoretic Text 1524
Old Testament
| 85:1 | למנצח לבני קרח מזמור׃ (85:2) רצית יהוה ארצך שׁבת שׁבות יעקב׃ |
| 85:2 | (85:3) נשׂאת עון עמך כסית כל חטאתם סלה׃ |
| 85:3 | (85:4) אספת כל עברתך השׁיבות מחרון אפך׃ |
| 85:4 | (85:5) שׁובנו אלהי ישׁענו והפר כעסך עמנו׃ |
| 85:5 | (85:6) הלעולם תאנף בנו תמשׁך אפך לדר ודר׃ |
| 85:6 | (85:7) הלא אתה תשׁוב תחינו ועמך ישׂמחו׃ |
| 85:7 | (85:8) הראנו יהוה חסדך וישׁעך תתן׃ |
| 85:8 | (85:9) אשׁמעה מה ידבר האל יהוה כי ידבר שׁלום אל עמו ואל חסידיו ואל ישׁובו לכסלה׃ |
| 85:9 | (85:10) אך קרוב ליראיו ישׁעו לשׁכן כבוד בארצנו׃ |
| 85:10 | (85:11) חסד ואמת נפגשׁו צדק ושׁלום נשׁקו׃ |
| 85:11 | (85:12) אמת מארץ תצמח וצדק משׁמים נשׁקף׃ |
| 85:12 | (85:13) גם יהוה יתן הטוב וארצנו תתן יבולה׃ |
| 85:13 | (85:14) צדק לפניו יהלך וישׂם לדרך פעמיו׃ |
Masoretic Text 1524
The Hebrew text of the Old Testament is called the Masoretic Text because in its present form it is based upon the Masora—the Hebrew, textual tradition of the Jewish scholars known as the Masoretes (or Masorites). The Masoretes were rabbis who made it their special work to correct the faults that had crept into the text of the Old Testament during the Babylonian captivity, and to prevent, for the future, its being corrupted by any alteration. They first separated the apocryphal from the canonical books, and divided the latter into twenty-two books, being the number of letters in the Hebrew alphabet. Then they divided each book into sections and verses.
There is a great difference of opinion as to when the Masoretic Text was written, but it was probably accomplished in the 10th -11th century. Several editions existed, varying considerably, but the received and authoritative text is that of Jacob ben-chayim ibn Adonijah, who carefully sifted and arranged the previous works on the subject. It was published in 1524.