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Textus Receptus Bibles

Matthew's Bible 1537

   

51:1To the chaunter, a Psalme of Dauid, when the prophet Nathan came vnto hym, after he was gone into Bethsabe. Haue mercy vpon me (O God) after thy goodnes, & according vnto thy great mercyes, do awaye myne offences.
51:2Wash me well fro my wickednesse, and clense me fro my synne.
51:3For I knowledge my fautes, & my synne is euer before me.
51:4Agaynst the only, agaynst the haue I sinned, & done euel in thy sight: that thou mightest be iustified in thy saynges, and shouldest ouercome when thou art iudged.
51:5Beholde, I was borne in wickednesse, & in synne hath my mother conceyued me.
51:6But lo, thou hast a pleasure in the trueth, and hast shewed me secrete wisdome.
51:7O purge me with Isope, and I shall be cleane: wash thou me, and I shalbe whyter then snowe.
51:8Oh let me heare of ioye & gladnesse, that the bones which thou hast broken, maye reioyse.
51:9Turne thy face from my synnes, & put oute all my misdedes.
51:10Make me a cleane hert, O God, & renue a right sprete within me.
51:11Cast me not awaye from thy presence, & take not thy holy sprete from me.
51:12O geue me the comforte of thy helpe agayne, and stablish me with thy sprete.
51:13Then shall I teache thy wayes vnto the wicked, that sinners may be conuerted vnto the.
51:14Deliuer me from bloude giltinesse, O God, thou that art the God of my health, that my tonge may prayse thy righteousnesse.
51:15Open my lyppes, O LORD, that my mouth maye shewe thy prayse.
51:16For if thou haddest pleasure in sacrifice, I wolde geue it the: but thou delytest not in burntofferinges.
51:17The sacryfice of God is a troubled spirit a broken and a contrite hert, O God, shalte thou not despyse.
51:18O be fauourable gracyous vnto Syon, that the walles of Ierusalem maye be buylded,
51:19For when shalt thou be pleased wyth the sacrifice of ryghtuousnes, with the burntofferinges and oblations: then shal they laye bullockes vpon thine alter.
Matthew's Bible 1537

Matthew's Bible 1537

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death, with the translations of Myles Coverdale as to the balance of the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.