Textus Receptus Bibles
Coverdale Bible 1535
| 86:1 | Bowe downe thine eare (o LORDE) and heare me, for I am cofortles and poore. |
| 86:2 | O kepe my soule, for I am holy: my God, helpe thy seruaunt that putteth his trust in the. |
| 86:3 | Be mercifull vnto me (o LORDE) for I call daylie vpon the. |
| 86:4 | Coforte the soule of thy seruaunt, for vnto the (o LORDE) do I lift vp my soule. |
| 86:5 | For thou LORDE art good and gracious, & of greate mercy vnto all them that call vpon the. |
| 86:6 | Geue eare LORDE vnto my prayer, and pondre my humble desyre. |
| 86:7 | In the tyme of my trouble I call vpon the, for thou hearest me. |
| 86:8 | Amonge the goddes there is none like the o LORDE, there is not one that ca do as thou doest. |
| 86:9 | All nacions whom thou hast made, shall come and worshipe before the o LORDE, and shal glorifie thy name. |
| 86:10 | For thou art greate, thou doest wonderous thinges, thou art God alone. |
| 86:11 | Lede me in thy waye (o LORDE) that I maye walke in thy trueth: O let my hert delyte in fearynge thy name. |
| 86:12 | I thanke the o LORDE my God, & wil prayse thy name for euer. |
| 86:13 | For greate is thy mercy towarde me, thou hast delyuered my soule from ye nethermost hell. |
| 86:14 | O God, the proude are rysen agaynst me, and the cogregacion of ye mightie seketh after my soule, & set not ye before their eyes. |
| 86:15 | But thou (o LORDE God) art full of compassion and mercy, longesuffrynge, greate in goodnesse & trueth. |
| 86:16 | O turne the then vnto me, haue mercy vpo me: geue thy strength vnto thy seruaunt, & helpe the sonne of thy handmayde. |
| 86:17 | Shewe some toke vpon me for good, that they which hate me, maye se it and be ashamed: because thou LORDE hast helped me, & comforted me. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.