Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

King James Bible 1611

   

116:1I loue the Lord: because hee hath heard my voice, & my supplications.
116:2Because hee hath inclined his eare vnto mee: therefore will I call vpon him as long as I liue.
116:3The sorrowes of death compassed me, and the paines of hell gate hold vpon me: I found trouble and sorrow.
116:4Then called I vpon the Name of the Lord: O Lord, I beseech thee deliuer my soule.
116:5Gracious is the Lord, and righteous: yea our God is mercifull.
116:6The Lord preserueth the simple: I was brought low, and hee helped me.
116:7Returne vnto thy rest, O my soule: for the Lord hath dealt bountifully with thee.
116:8For thou hast deliuered my soule from death, mine eyes from teares, and my feete from falling.
116:9I wil walke before the Lord: in the land of the liuing.
116:10I beleeued, therfore haue I spoken: I was greatly afflicted.
116:11I said in my haste: All men are lyers.
116:12What shall I render vnto the Lord: for all his benefits towards mee?
116:13I will take the cup of saluation: and call vpon the Name of the Lord.
116:14I will pay my vowes vnto the Lord: now in the presence of all his people.
116:15Precious in ye sight of the Lord: is the death of his Saints.
116:16Oh Lord, truely I am thy seruant, I am thy seruant, and the sonne of thy handmayde: thou hast loosed my bonds.
116:17I will offer to thee the sacrifice of thankes-giuing: and will call vpon the Name of the Lord.
116:18I will pay my vowes vnto the Lord: now in the presence of all his people:
116:19In the Courts of the Lords house, in the middes of thee, O Ierusalem. Praise ye the Lord.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.