Textus Receptus Bibles
King James Bible 1611
| 109:1 | [To the chiefe Musician, A Psalme of Dauid.] Hold not thy peace, O God of my praise. |
| 109:2 | For the mouth of the wicked, and the mouth of the deceitfull are opened against mee: they haue spoken against me with a lying tongue. |
| 109:3 | They compassed mee about also with wordes of hatred: and fought against me without a cause. |
| 109:4 | For my loue, they are my aduersaries: but I giue my selfe vnto prayer. |
| 109:5 | And they haue rewarded me euill for good: and hatred for my loue. |
| 109:6 | Set thou a wicked man ouer him: and let Satan stand at his right hand. |
| 109:7 | When he shall be iudged, let him be condemned: and let his prayer become sinne. |
| 109:8 | Let his dayes be few: and let another take his office. |
| 109:9 | Let his children bee fatherlesse: and his wife a widow. |
| 109:10 | Let his children bee continually vagabonds, & begge: let them seeke their bread also out of their desolate places. |
| 109:11 | Let the extortioner catch all that he hath: and let the strangers spoile his labour. |
| 109:12 | Let there be none to extend mercy vnto him: neither let there be any to fauour his fatherlesse children. |
| 109:13 | Let his posteritie be cut off: and in the generation folowing let their name be blotted out. |
| 109:14 | Let the iniquitie of his fathers be remembred with the Lord: and let not the sinne of his mother be blotted out. |
| 109:15 | Let them be before the Lord continually: that he may cut off the memory of them from the earth. |
| 109:16 | Because that he remembred not to shew mercy, but persecuted the poore and needy man: that he might euen slay the broken in heart. |
| 109:17 | As he loued cursing, so let it come vnto him: as hee delighted not in blessing, so let it be farre from him. |
| 109:18 | As he clothed himselfe with cursing like as with his garment: so let it come into his bowels like water, and like oyle into his bones. |
| 109:19 | Let it be vnto him as the garment which couereth him: and for a girdle wherewith he is girded continually. |
| 109:20 | Let this be the reward of mine aduersaries from the Lord: and of them that speake euill against my soule. |
| 109:21 | But do thou for me, O God the Lord, for thy Names sake: because thy mercie is good: deliuer thou me. |
| 109:22 | For I am poore and needie: and my heart is wounded within me. |
| 109:23 | I am gone like the shadow, when it declineth: I am tossed vp and downe as the locust. |
| 109:24 | My knees are weake through fasting: and my flesh faileth of fatnesse. |
| 109:25 | I became also a reproch vnto them: when they looked vpon me, they shaked their heads. |
| 109:26 | Helpe me, O Lord my God: O saue me according to thy mercie. |
| 109:27 | That they may know, that this is thy hand: that thou, Lord, hast done it. |
| 109:28 | Let them curse, but blesse thou: when they arise, let them be ashamed, but let thy seruant reioyce. |
| 109:29 | Let mine aduersaries be clothed with shame: and let them couer them selues with their owne confusion, as with a mantle. |
| 109:30 | I will greatly praise the Lord with my mouth: yea I will praise him among the multitude. |
| 109:31 | For he shal stand at the right hand of the poore: to saue him from those that condemne his soule. |
King James Bible 1611
The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.
The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.