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Textus Receptus Bibles

King James Bible 1611

   

35:1[A Psalme of Dauid.] Plead my cause (O Lord) with them that striue with mee: fight against them that fight against me.
35:2Take hold of shield and buckler, and stand vp for mine helpe.
35:3Draw out also the speare, and stop the way against them that persecute me: say vnto my soule, I am thy saluation.
35:4Let them be confounded and put to shame that seeke after my soule: let them be turned backe and brought to confusion, that deuise my hurt.
35:5Let them be as chaffe before the wind: and let the Angel of the Lord chase them.
35:6Let their way be darke and slippery, and let the Angel of the Lord persecute them.
35:7For without cause haue they hid for me their net in a pit, which without cause they haue digged for my soule.
35:8Let destruction come vpon him at vnawares, and let his net that hee hath hid, catch himselfe: into that very destruction let him fall.
35:9And my soule shalbe ioyfull in the Lord: it shall reioyce in his saluation.
35:10All my bones shall say, Lord, who is like vnto thee which deliuerest the poore from him that is too strong for him, yea the poore and the needy, from him that spoileth him?
35:11False witnesses did rise vp they layd to my charge things that I knew not.
35:12They rewarded mee euill for good, to the spoiling of my soule.
35:13But as for me, when they were sicke, my clothing was sack-cloth: I humbled my soule with fasting, and my prayer returned into mine owne bosome.
35:14I behaued my selfe as though he had bene my friend, or brother: I bowed downe heauily, as one that mourneth for his mother.
35:15But in mine aduersitie they reioyced, and gathered themselues together: yea, the abiects gathered themselues together against me, & I knew it not, they did teare me, and ceased not,
35:16With hypocriticall mockers in feasts: they gnashed vpon mee with their teeth.
35:17Lord, how long wilt thou looke on? rescue my soule from their destructions, my darling from the lyons.
35:18I will giue thee thankes in the great congregation: I will praise thee among much people.
35:19Let not them that are mine enemies wrongfully, reioyce ouer me: neither let them winke with the eye, that hate me without a cause.
35:20For they speake not peace: but they deuise deceitfull matters against them that are quiet in the land.
35:21Yea they opened their mouth wide against me, and saide, Aha, Aha, our eye hath seene it.
35:22This thou hast seene (O Lord) keepe not silence: O Lord be not farre from me.
35:23Stirre vp thy selfe and awake to my iudgement, euen vnto my cause, my God and my Lord.
35:24Iudge me O Lord my God, according to thy righteousnesse, and let them not reioyce ouer me.
35:25Let them not say in their hearts, Ah, so would we haue it: let them not say, We haue swallowed him vp.
35:26Let them be ashamed and brought to confusion together, that reioyce at mine hurt: let them bee cloathed with shame and dishonour, that magnifie themselues against me.
35:27Let them shoute for ioy, and bee glad that fauour my righteous cause: yea let them say continually, Let the Lord bee magnified, which hath pleasure in the prosperity of his seruant
35:28And my tongue shall speake of thy righteousnesse, and of thy praise all the day long.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.