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Textus Receptus Bibles

King James Bible 1611

   

7:1[Shiggaion of Dauid; which he sang vnto the Lord concerning the words of Cush the Beniamite.] O Lord, my God, in thee doe I put my trust: saue me from all them that persecute me, and deliuer me.
7:2Least hee teare my soule like a lyon, renting it in pieces, while there is none to deliuer.
7:3O Lord my God, if I haue done this; if there be iniquitie in my hands:
7:4If I haue rewarded euill vnto him that was at peace with me: (yea I haue deliuered him that without cause is mine enemie.)
7:5Let the enemie persecute my soule, and take it, yea let him tread downe my life vpon the earth, and lay mine honour in the dust. Selah.
7:6Arise, O Lord, in thine anger, lift vp thy selfe, because of the rage of mine enemies: and awake for me to the iudgement that thou hast commanded.
7:7So shall the congregation of the people compasse thee about: for their sakes therefore returne thou on high.
7:8The Lord shal iudge the people: iudge me, O Lord, according to my righteousnesse, and according to mine integritie that is in me.
7:9Oh let the wickednes of the wicked come to an end, but establish the iust: for the righteous God trieth the hearts and reines.
7:10My defence is of God, which saueth the vpright in heart.
7:11God iudgeth the righteous, and God is angrie with the wicked euery-day.
7:12If he turne not, he will whet his sword; he hath bent his bowe, and made it ready.
7:13He hath also prepared for him the instruments of death; he ordaineth his arrowes against the persecutors.
7:14Behold, he trauelleth with iniquitie, and hath conceiued mischiefe, and brought forth falshood.
7:15He made a pit and digged it, and is fallen into the ditch which he made.
7:16His mischiefe shall returne vpon his owne head, and his violent dealing shall come downe vpon his owne pate.
7:17I will praise the Lord according to his righteousnesse: and will sing praise to the name of the Lord most high.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.