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Textus Receptus Bibles

King James Bible 1611

   

77:1[To the chiefe musician, to Ieduthun, a Psalme of Asaph.] I cryed vnto God with my voice: euen vnto God with my voice, and he gaue eare vnto me.
77:2In the day of my trouble, I sought the Lord; my sore ranne in the night, and ceased not: my soule refused to be comforted.
77:3I remembred God, and was troubled: I complained, and my spirit was ouerwhelmed. Selah.
77:4Thou holdest mine eyes waking: I am so troubled that I cannot speake.
77:5I haue considered the dayes of old, the yeeres of auncient times.
77:6I call to remembrance my song in the night: I commune with mine owne heart, and my spirit made diligent search.
77:7Will the Lord cast off for euer? and will hee be fauourable no more?
77:8Is his mercy cleane gone for euer? doth his promise faile for euermore?
77:9Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
77:10And I sayd, This is my infirmitie: but I will remember the yeeres of the right hand of the most high.
77:11I will remember the workes of the Lord: surely I will remember thy wonders of old.
77:12I will meditate also of all thy worke, and talke of thy doings.
77:13Thy way, O God, is in the Sanctuarie: who is so great a God, as our God?
77:14Thou art the God that doest wonders; thou hast declared thy strength among the people.
77:15Thou hast with thine arme redeemed thy people, the sonnes of Iacob and Ioseph. Selah.
77:16The waters saw thee, O God, the waters saw thee: they were afraid; the depths also were troubled.
77:17The cloudes powred out water, the skies sent out a sound; thine arrowes also went abroad.
77:18The voice of thy thunder was in the heauen: the lightnings lightned the world, the earth trembled and shooke.
77:19Thy way is in the sea, and thy path in the great waters: and thy foot-steps are not knowen.
77:20Thou leddest thy people like a flock, by the hand of Moses and Aaron.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.