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Textus Receptus Bibles

King James Bible 1611

   

68:1[To the chiefe Musician. A Psalme or song of Dauid.] Let God arise, let his enemies be scattered: let them also that hate him, flee before him.
68:2As smoke is driuen away, so driue them away: as waxe melteth before the fire, so let the wicked perish at the presence of God.
68:3But let the righteous be glad: let them reioyce before God, yea let them exceedingly reioyce.
68:4Sing vnto God, sing praises to his Name: extoll him that rideth vpon the heauens, by his Name Iah, and reioyce before him.
68:5A father of the fatherlesse, and a iudge of the widowes, is God in his holy habitation.
68:6God setteth the solitary in a families: hee bringeth out those which are bound with chaines, but the rebellious dwell in a dry land.
68:7O God, when thou wentest forth before thy people; when thou didst march through the wildernes, Selah.
68:8The earth shooke, the heauens also dropped at the presence of God: euen Sinai it selfe was mooued at the presence of God, the God of Israel.
68:9Thou, O God, didst send a plentifull raine, whereby thou didst confirme thine inheritance, when it was weary.
68:10Thy Congregation hath dwelt therein: thou, O God, hast prepared of thy goodnesse for the poore.
68:11The Lord gaue the word: great was the company of those that published it.
68:12Kings of armies did flee apace: and she that taried at home, diuided the spoile.
68:13Though ye haue lien among the pots, yet shall yee bee as the wings of a doue, couered with siluer, and her feathers with yellow gold.
68:14When the Almighty scattered Kings in it, it was white as snow in Salmon.
68:15The hil of God is as the hill of Bashan, an high hill as the hill of Bashan.
68:16Why leape ye, ye high hilles? this is the Hil which God desireth to dwell in, yea the Lord will dwel in it for euer.
68:17The chariots of God are twentie thousand, euen thousands of Angels: the Lord is among them as in Sinai, in the holy place.
68:18Thou hast ascended on high, thou hast ledde captiuitie captiue, thou hast receiued giftes for men; yea, for the rebellious also, that the Lord God might dwell among them.
68:19Blessed be the Lord, who daily loadeth vs with benefits, euen the God of our saluation. Selah.
68:20Hee that is our God, is the God of saluation; and vnto God the Lord belong the issues from death.
68:21But God shall wound the head of his enemies: and the hairy scalpe of such a one as goeth on still in his trespasses.
68:22The Lord said, I will bring againe from Bashan, I will bring my people againe from the depthes of the sea:
68:23That thy foote may be dipped in the blood of thine enemies, and the tongue of thy dogges in the same.
68:24They haue seene thy goings, O God, euen the goings of my God, my King, in the Sanctuarie.
68:25The singers went before, the players on instruments followed after; amongst them were the damosels playing with timbrels.
68:26Blesse yee God, in the Congregations, euen the Lord, from the fountaine of Israel.
68:27There is little Beniamin with their ruler, the princes of Iudah and their Councill, the princes of Zebulun, and the princes of Naphtali.
68:28Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for vs.
68:29Because of thy Temple at Ierusalem, shall kings bring presents vnto thee.
68:30Rebuke the company of spearemen, the multitude of the bulles, with the calues of the people, till euery one submit himselfe with pieces of siluer: scatter thou the people that delite in warre.
68:31Princes shall come out of Egypt, Ethiopia shall soone stretch out her hands vnto God.
68:32Sing vnto God, yee kingdomes of the earth: O sing praises vnto the Lord, Selah:
68:33To him that rideth vpon the heauens of heauens, which were of olde: loe, hee doeth send out his voice, and that a mightie voice.
68:34Ascribe yee strength vnto God: his excellencie is ouer Israel, and his strength is in the cloudes.
68:35O God, thou art terrible out of thy holy places: the God of Israel is he that giueth strength, and power vnto his people: blessed be God.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.