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Textus Receptus Bibles

Matthew's Bible 1537

 

   

6:1My son, if thou be suerty for thy neyghboure, thou hast fastened thyne hand wyth another man:
6:2yet thou art bound with thyne owne wordes, & taken wt thine owne speache.
6:3Therfore, my sonne, do thys discharge thy selfe, for thou art come into thy neyghboures daunger. Go thy way then sone and intreate thy neighbour:
6:4let not thine eies slepe ner thyne eye lyddes slomber.
6:5Saue thy selfe as a doo from the hande, and as a byrde from the handes of the fouler.
6:6Go to the Emmet (thou slogard) consyder her wayes, and lerne to be wise.
6:7She hath no guide, no teacher, no leader:
6:8yet in the Sommer she prouideth her meate, and gathereth her foode together in the haruest,
6:9How longe wilt thou slepe? thou slogysh man? When wylte thou aryse out of thy slepe?
6:10Yea slepe on stil a litle, slomber a lytle, folde thyne handes together yet a lytle, that thou mayest slepe:
6:11so shall pouerte come vnto the as one that trauaileth by the way, and necessitie lyke a weaponed man.
6:12A dissembling person, a wycked man goeth with a frowarde mouth,
6:13he wyncketh wyth hys eyes, he tokeneth wyth hys fete, he poynteth wyth his fingers,
6:14he is euer ymagining mischefe and frowardnesse in his hert, & causeth dsscord.
6:15Therfore shal his destruccyon come hastely vpon him, sodenly shal he be al to broken, and not be healed.
6:16There be sixe thinges which the Lorde hateth, and the seuenth he vtterly abhorreth:
6:17A proude loke, a dyssemblynge tonge, handes that shede innocent bloud,
6:18an hert that goeth about with wicked ymaginacions, fet that be swift in rening to do mischefe,
6:19a false witnes that bringeth vp lies, and such one as soweth dyscord amonge brethren,
6:20My son kepe thy fathers commandementes, and forsake not the law of thy mother.
6:21Put them vp together in thine herte, and bind them about the neck.
6:22That they may leade the where thou goest, preserue the when thou art a sleape, and that when thou awakest, thou maiest talke of them
6:23For the commaundement is a lanterne, and the lawe a lyghtie, a chastening, and nurtour is the waye of lyfe:
6:24that they maye kepe the from the euell woman, and from the flattering tong of the harlot:
6:25that thou lust not after he beuty in thine herte, & lest thou be taken wt her fayre lokes.
6:26An harlot will make a man to begge his breade, but a maried woman wyl hunte for the precyous lyfe.
6:27May a man take fyre in his bosome and his clothes not be brent?
6:28Or can one go vpon hoate coales, & hys fete not be hurte?
6:29Euen so, whosoeuer goeth into hys neyghbours wyfe, and toucheth her can not be vngilty.
6:30Men do not vtterly despise a thefe that stealeth to satisfye hys soule, when he is hongry:
6:31but if he may be gotten, he restoreth agayne seuen tymes as muche, or els he maketh recompense with al the good of his house
6:32But who so comitteth aduoutry wyth a womanne, he is a fole, and bringeth hys lyfe to destruccyon.
6:33He getteth him selfe also shame & dishonour, such as shal neuer be put out.
6:34For the gelousy and wrath of the man wil not be intreated,
6:35no though thou woldest offer him greate giftes to make amendes, he wyll not receiue them.
Matthew's Bible 1537

Matthew's Bible 1537

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death, with the translations of Myles Coverdale as to the balance of the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.