Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Matthew's Bible 1537

   

27:1Make not thy boaste of to morow, for thou knowest not what maye happen to day.
27:2Let another man praise the, & not thine own mouth yea other folkes lips, & not thine.
27:3The stone is heuy, and the sand weyghty: but a foles wrath is heuier then then they both
27:4Wrath is a cruel thing, and furyousnesse is a verye tempeste: yea who is able to abyde enuye?
27:5An open rebuke is beter then a secrete loue.
27:6Faythfull are the woundes of a louer, but the kysses of an enemy are disceatful
27:7He that is ful, abhorreth an hony combe: but vnto him that is hongry, euery sower thing is swete.
27:8He that oft times flytteth, is like a bird that forsaketh her nest.
27:9The hert is glad of a swet ointment and sauoure, but a stomake that can geue good councel, reioiseth a mans neyghboure.
27:10Thine owne frend, and thy fathers frend se thou forsake not, but go not into thy brothers house in tyme of thy trouble. Better is a frend at hand, then a brother far of.
27:11My son, be wyse, and thou shalt make me a glad herte: so that I shall make answere vnto my rebukers.
27:12A wyse man seynge the plage wyll hyde hym selfe, as for fooles they go on styll, and suffer harme.
27:13Take hys garmente that is suertye for a straunger, & take a pledge of him for the vnknowne mans sake.
27:14He that is to hasty to prayse his neyghbour aboue measure, shalbe taken as one that geueth hym and euel report.
27:15A braulling woman and the rose of the house dropping in a rainy day may wel be compared together.
27:16He that refrayneth her, refrayneth the wynde, and holdeth oyle fast in hys hande.
27:17Lyke as one yron whetteth another, so doth one man conforte another.
27:18Who so kepeth his fyggetre, shall enioye the fruytes therof he that wayteth vpon hys master, shal come to honoure.
27:19Lyke as in one water there appeare diuerse faces, euen so diuerse men haue dyuerse hertes.
27:20Lyke as hell and destruccyon are neuer full, euen so the eyes of men canne neuer be satysfyed.
27:21Siluer is tryed in the mold, and golde in the fornace and so is a man, when he is openlye praysed to his face.
27:22Though thou shouldest bray a foole wyth a pestell in morter like otemel, yet wyll not his folyshnesse go from hym.
27:23Se that thou know the number of thy catell thy selfe, and loke wel to thy flockes.
27:24For riches abyde not alway, & the crowne endureth not for euer.
27:25The hey groweth, the grasse commeth vp, & herbes are gathered in the mountaynes.
27:26The lambes shall clothe the, and for the gotes
27:27thou shalt haue goates mylcke ynough to fede the, to vpholde thy housholde, and to susteyne thy maydens.
Matthew's Bible 1537

Matthew's Bible 1537

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death, with the translations of Myles Coverdale as to the balance of the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.