Textus Receptus Bibles
King James Bible 1611
| 6:1 | My sonne, if thou bee surety for thy friend, it thou hast stricken thy hand with a stranger, |
| 6:2 | Thou art snared with the words of thy mouth, thou art taken with the wordes of thy mouth. |
| 6:3 | Doe this now, my sonne, and deliuer thy selfe, when thou art come into the hand of thy friend: goe, humble thy selfe, and make sure thy friend. |
| 6:4 | Giue not sleepe to thine eyes, nor slumber to thine eyelids. |
| 6:5 | Deliuer thy selfe as a Roe from the hand of the hunter, and as a bird from the hand of the fowler. |
| 6:6 | Goe to the Ant, thou sluggard, consider her wayes, and be wise. |
| 6:7 | Which hauing no guide, ouerseer, or ruler, |
| 6:8 | Prouideth her meat in the Summer, and gathereth her food in the haruest. |
| 6:9 | How long wilt thou sleepe, O sluggard? when wilt thou arise out of thy sleepe? |
| 6:10 | Yet a little sleepe, a little slumber, a little folding of the hands to sleepe. |
| 6:11 | So shall thy pouertie come as one that trauaileth, and thy want as an armed man. |
| 6:12 | A naughtie person, a wicked man walketh with a froward mouth. |
| 6:13 | He winketh with his eyes, he speaketh with his feete, hee teacheth with his fingers. |
| 6:14 | Frowardnesse is in his heart, he deuiseth mischiefe continually, he soweth discord. |
| 6:15 | Therefore shall his calamitie come suddenly; suddenly shall hee be broken without remedie. |
| 6:16 | These sixe things doeth the Lord hate; yea seuen are an abomination vnto him: |
| 6:17 | A proude looke, a lying tongue, and hands that shed innocent blood: |
| 6:18 | An heart that deuiseth wicked imaginations, feet that be swift in running to mischiefe: |
| 6:19 | A false witnesse that speaketh lies; and him that soweth discord among brethren. |
| 6:20 | My sonne, keepe thy fathers commandement, and forsake not the law of thy mother. |
| 6:21 | Binde them continually vpon thine heart, and tie them about thy necke. |
| 6:22 | When thou goest, it shall leade thee; when thou sleepest, it shall keepe thee; and when thou awakest, it shall talke with thee. |
| 6:23 | For the Commandement is a lampe, and the Lawe is light: and reproofes of instruction are the way of life: |
| 6:24 | To keepe thee from the euill woman, from the flatterie of the tongue of a strange woman. |
| 6:25 | Lust not after her beautie in thine heart; neither let her take thee with her eyelids. |
| 6:26 | For by meanes of a whorish woman, a man is brought to a piece of bread: and the adulteresse will hunt for the precious life. |
| 6:27 | Can a man take fire in his bosome, and his clothes not be burnt? |
| 6:28 | Can one goe vpon hote coales, and his feete not be burnt? |
| 6:29 | So he that goeth in to his neighbours wife; whosoeuer toucheth her, shall not be innocent. |
| 6:30 | Men doe not despise a thiefe, if he steale to satisfie his soule, when hee is hungry: |
| 6:31 | But if he be found, he shall restore seuenfold, he shall giue all the substance of his house. |
| 6:32 | But who so committeth adultery with a woman, lacketh vnderstanding: hee that doeth it, destroyeth his owne soule. |
| 6:33 | A wound and dishonour shall he get, and his reproch shall not be wiped away. |
| 6:34 | For iealousie is the rage of a man: therefore he will not spare in the day of vengeance. |
| 6:35 | He will not regard any ransome; neither will hee rest content, though thou giuest many giftes. |
King James Bible 1611
The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.
The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.