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Textus Receptus Bibles

Matthew's Bible 1537

 

   

15:1A soft answere putteth downe displeasure. but frowarde words prouoke vnto anger.
15:2A wise tonge commendeth knowledg, a folysh mouth blabbeth oute no thynge but folyshnesse.
15:3The eyes of the Lord loke on euery place, both vpon the good and badde.
15:4A wholsome tonge is a tree of lyfe but he that abuseth it, hath a broken mynde.
15:5A foole despyseth hys fathers correccyon, but he that taketh hede whan he is reproued shalhaue the more vnderstandyng.
15:6In the house of the ryghtuous are greate rytches, but in the increase of the vngodlye ther is mysorder.
15:7A wyse mouth poureth out knowledge, but the herte of the folysh doth not so.
15:8The Lorde aborreth the sacryfyce of the vngodlye, but the prayer of the rightuous is acceptable vnto hym.
15:9The waye of the vngodlye is an abhomynacyon vnto the Lorde, but who so foloweth rightuousnesse, hym he loueth.
15:10He that forsaketh the ryghte strete, shalbe sore punyshed: and who so hateth correccyon, falleth into death.
15:11The hell wyth her payne is knowne vnto the Lorde, howe muche more then, the hertes of men?
15:12A scorneful body loueth not one that rebuketh hym, nether wyll he come amonge the wyse.
15:13A mery hert maketh a chearful countinance but an vnquiet mynd maketh it heuy.
15:14A wise hert wil seke after knowledge, but the mouth of foles medleth with folishnesse.
15:15All the dayes of the pore are myserable, but a quyet herte is as a continnual feaste.
15:16Better is a litle with the feare of the Lord then great tresure, for they are not without sorowe.
15:17Better is a messe of potage with loue, then a far oxe wyth euel wyll.
15:18An angry man stereth vp strife, but he that is pacient stilleth discord.
15:19The way of the slouthful is ful of thornes, but the strete of the rightuous is wel cleansed.
15:20A wyse son maketh a glad father, but an vndiscrete body shameth hys mother.
15:21A foole reioiseth in folyshe thynges but awyse man loketh wel to hys own goinges.
15:22Vnaduised thoughts shal come to naught but wher as men are that can geue councel, ther is stedfastnes.
15:23O howe ioyfull a thing is it, a man to geue a conuenyente answere? O how pleasaunt is a word spoken in due season.
15:24The waye of lyfe leadeth vnto heauen, that a man shoulde beware of hell beneth.
15:25The Lord wyl breake downe the house of the proud, but he shal make fast the borders of the widdowe,
15:26The Lorde abhorreth the ymaginacons of the wycked, but pure wordes are pleasaunt vnto him.
15:27The couetous man roteth vp his owne house, but who so hateth rewardes shall liue.
15:28A ryghtuous man museth in hys mynde howe to do good, but the mynde of the vngodly ymagineth, howe he may do harme,
15:29The Lorde is farre from the vngodly, but he heareth the praier of the rightuous.
15:30Lyke as the clearenesse of the eyes reioiseth the herte so doth a good name fede the bones.
15:31The eare that herkeneth vnto wholsome warnnynge, and enclyneth therto, shal dwell amonge the wyse.
15:32He that refuseth to be refourmed, despyseth his owne soule: but he that submytteth hym selfe to correccyon, is wyse.
15:33The feare of the Lord is the righte scyence of wysdome, and lowlines goeth before honure.
Matthew's Bible 1537

Matthew's Bible 1537

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death, with the translations of Myles Coverdale as to the balance of the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.