Textus Receptus Bibles
Coverdale Bible 1535
| 42:1 | So all the rulers, and Iohana the sonne off Carea, Iesanias the sonne off Osias came with all the people fro the leest vnto the most, |
| 42:2 | & sayde vnto Ieremy the prophet: O heare oure peticio, that thou mayest praye for vs vnto the LORDE yi God, and for the remnaunt, wherof there be very few left off many, as thou seist vs: |
| 42:3 | that the LORDE thy God maye shewe vs a waye to go in, & tell vs, what we shulde do. |
| 42:4 | Then Ieremy the prophete sayde vnto them: I haue herde you. Beholde, I will praye vnto God youre LORDE, as ye haue requyred me: and loke what answere the LORDE geueth you, I shall certifie you theroff, and kepe nothinge back fro you. |
| 42:5 | And they sayde vnto Ieremy: The LORDE off treuth & faithfulnes be oure recorde, that we wil do all, that the LORDE thy God commaundeth vs, |
| 42:6 | whether it be good or euell. We will herken vnto the voyce off oure LORDE God, to whom we sende the: that we maye prospere, when we haue folowed the voyce off the LORDE oure God. |
| 42:7 | And after ten dayes came the worde off the LORDE vnto Ieremy. |
| 42:8 | Then called he Iohanna the sonne of Carea, and all the captaynes of the people that were with him: Yee & all the people from the leest to the most, |
| 42:9 | & sayde vnto them: Thus saieth the LORDE God of Israel vnto whom ye sent me, to laye forth youre prayers before him: |
| 42:10 | Yf ye wil dwell in this londe, I shall buylde you vp, & not breake you downe: I shall plante you, & not rote you out: for I am pacified, as cocernynge the trouble that I haue done to you. |
| 42:11 | Feare not the kynge off Babilon, off whom ye stonde in awe: O be not afrayed off him, saieth the LORDE: for I will be with you, to helpe you, and delyuer you from his honde. |
| 42:12 | I will pardon you, I wil haue mercy vpon you, and brynge you agayne in to youre owne londe. |
| 42:13 | Neuertheles, yf ye purpose not to dwell in this londe, ner to folowe the voyce off the LORDE youre God: |
| 42:14 | but will saye thus: we will not dwell here, but go in to Egipte: where we shall nether se warre, heare the noyse off batell, ner suffre honger, there will we dwell. |
| 42:15 | Wherfore heare now the worde of the LORDE, o ye remnaunt of Iuda. Thus saieth the LORDE of hoostes the God of Israel: Yf ye be whole purposed to go in to Egipte, ad to be there as straugers: |
| 42:16 | the swearde that ye feare, shall ouertake you in Egipte: and the honger wheroff ye be here afrayed, shall hange vpon you into Egipte, and there ye shall dye. |
| 42:17 | For all they, that off set purpose vndertake to go in to Egipte, there to ease them selues off their mysery, shall perish with the swearde, with honger and pestilence: not one off them shall remayne, there shal none escape the plage, that I wil bringe vpon them. |
| 42:18 | For thus saieth the LORDE off hoostes the God off Israel: like as my wrath and indignacion is come vpon the inhabitours of Ierusale, so shall my displeasure go forth vpon you also, yf ye go in to Egipte: For there ye shalbe reuyled, abhorred, brought to shame and confucion: and as for this place, ye shall neuer se it more. |
| 42:19 | The LORDE forbyddeth you (o ye remnaut of Iuda) that ye shall not go in to Egipte. And forget not that I haue warned you earnestly this daye |
| 42:20 | ls shal ye begyle youre selues. For ye sent me vnto the LORDE youre God, and sayde: O praye thou the LORDE oure God for vs: and loke what answere the LORDE oure God geueth the, that bringe vs agayne, ad we shall do thereafter. |
| 42:21 | Now haue I shewed, and declared vnto you the voyce off the LORDE youre God, for the which cause he hath sent me to you. |
| 42:22 | Yf ye will not folowe it, be sure, yt ye shall perishe with the swearde, with honger & pestilence: euen in the same place, where youre lust was to go, and dwell. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.