Textus Receptus Bibles
Coverdale Bible 1535
| 15:1 | Then spake the LORDE vnto me, ad sayde: Though Moses and Samuel stode before me, yet haue I no herte to this people. Dryue them awaye, that they maye go out of my sight. |
| 15:2 | And yf they saye vnto the: Whyther shal we go? The tell the: The LORDE geueth you this answere: Some vnto death, some to the swearde, some to honger, some in to captiuyte. |
| 15:3 | For I will bringe foure plages vpon them, saieth the LORDE. The swearde shal stragle them, the dogges shal deuoure them, the foules of the ayre ad beestes of the earth shal eate them vp, and destroye them. |
| 15:4 | I will scatre them aboute also in all kingdomes and londes to be plaged, because of Manasses the sonne of Ezechias kinge of Iuda, for the thinges that he dyd in Ierusalem. |
| 15:5 | Who shal then haue pite vpon the, o Ierusalem? Who shal be sory for the? Or who shal make intercession, to opteyne peace for the? |
| 15:6 | seinge thou goest fro me, ad turnest bacwarde, saieth the LORDE? Therfore I will stretch out myne honde agaynst the, to destroye the, and I will not be intreated. |
| 15:7 | I will scatre the abrode with the fanne on euery side of the londe: I will waist my people and destroye them, for they haue had no lust to turne from their owne wayes. |
| 15:8 | I will make their wyddowes mo in nombre, then the sondes of the see. Vpon ye mothers of their children, I shal bringe a destroyer in the noone daye. Sodenly and vnawarres, shal I sende a feare vpon their cities. |
| 15:9 | She that hath borne vij. children, shal haue none, hir herte shalbe ful of sorowe. The Sonne shall fayle her in the cleare daye, when she shalbe confounded and faynte for very heuynesse. As for those yt remayne, I wil delyuer them vnto the swearde off their enemies, saieth the LORDE. |
| 15:10 | O mother, alas that euer thou dydest beare me, an enemie and hated of the whole londe: Though I neuer lente ner receaued vpon vsury, yet euery man speake euell vpon me. |
| 15:11 | And ye LORDE answered me: Lede not I the then vnto good? Come not I to the, when thou art in trouble: and helpe ye, when thine enemie oppresseth the? |
| 15:12 | Doth one yron hurte another, or one metall that cometh from the north, another? |
| 15:13 | As for youre riches and treasure, I wil geue them out in to a pray, not for eny money, but because of all youre synnes, that ye haue done i all youre coastes. |
| 15:14 | And I wil brige you with youre enemies in to a londe, yt ye knowe not: for the fyre that is kyndled in my indignacion, shal burne you vp. |
| 15:15 | O LORDE (sayde I then) thou knowest all thinges, therfore remembre me, ad viset me, delyuer me fro my persecuters: Receaue not my cause in yi loge wrath, yet thou knowest, that for thy sake I suffre rebuke. |
| 15:16 | When I had founde thy wordes, I at them vp gredely: they haue made my hert ioyfull & glad. For I call vpon thy name, o LORDE God off hoostes. |
| 15:17 | I dwell not amonge the scorners, nether is my delyte therin: but I dwell only in the feare of thy honde, for thou hast fylled me with bytternes. |
| 15:18 | Shall my heuynes endure for euer? Are my plages then so greate, yt they maye neuer be healed? Wilt thou be as a water, that falleth, and can not contynue? |
| 15:19 | Vpon these wordes, thus sayde the LORDE vnto me: Yf thou wilt turne agayne, I shal set the in my seruyce: and yf thou wilt take out the thinge that is precious from the vyle, thou shalt be euen as myne owne mouth. They shal conuerte vnto the, but turne not thou vnto the: |
| 15:20 | and so shal I make the a stroge wall of stele agaynst this people. They shal fight agaynst the, but they shal not preuayle. For I myself will be with the, to helpe the, and delyuer the, saieth the LORDE. |
| 15:21 | And I will ryd the out of the hondes of the wicked, and delyuer the out of the honde of Tirauntes. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.