Textus Receptus Bibles
Coverdale Bible 1535
| 34:1 | These are the wordes which the LORDE spake vnto Ieremy, what tyme as Nabuchodonosor the kinge of Babilon, & all his hoostes (out of all the kingdomes yt were vnder his power) and all his people, fought agaynst Ierusalem and all the cities therof. |
| 34:2 | Thus saieth the LORDE God of Israel: Go, & speake to Sedechias the kinge of Iuda, & tell him: The LORDE sendeth the this worde: Beholde, I will delyuer this cite in to the hode of the kinge of Babilon, he shal burne it, |
| 34:3 | and thou shalt not escape his hondes, but shalt be led awaye presoner, and delyuered into his power. Thou shalt loke the kinge of Babilon in the face, and he shal speake with the mouth to mouth, and then shalt thou go to Babilon. |
| 34:4 | Yet heare the worde of the LORDE, o Sedechias thou kinge of Iuda: Thus saieth the LORDE vnto the: Thou shalt not be slayne with the swearde, |
| 34:5 | but shalt die in peace. Like as yi fore fathers, the kinges, thy progenitours were brente: so shalt thou be brente also, & in the mournynge they shal saye: oh lorde. For thus haue I determed, saieth the LORDE. |
| 34:6 | Then spake Ieremy the prophet all these wordes vnto Sedechias kinge of Iuda in Ierusalem: |
| 34:7 | what tyme as the kinge of Babilons hooste beseged Ierusalem, and the remnaunt of the cities: Namely, Lachis & Azecha, which yet remayned of the stronge defensed cities of Iuda. |
| 34:8 | These are the wordes that the LORDE spake vnto Ieremy the prophet, when Sedechias was agreed with all the people at Ierusalem, that there shulde be proclamed a liberte: |
| 34:9 | so that euery man shulde let fre go his seruaunt and handemayde, Hebrue & Hebruesse & no Iewe to holde his brother as a bonde man. |
| 34:10 | Now as they had consented, euen so they were obedient, & let them go fre. |
| 34:11 | But afterwarde they repented, & toke agayne the seruauntes and handemaydens, whom they had letten go fre, and so made them bonde agayne. |
| 34:12 | For the which cause the worde of the LORDE came vnto Ieremy from the LORDE him self, sayenge: |
| 34:13 | Thus saieth the LORDE God of Israel: I made a couenaunt with youre fathers, when I brought them out of Egipte, (that they shulde no more be bondmen,) sayenge: |
| 34:14 | When seuen yeares are out, euery man shal let go fre his bought seruaunte an Hebrue, yf he haue serued him sixe yeares. But yor fathers obeied me not & herkened not vnto me |
| 34:15 | As for you, ye were now turned, & dyd right before me, in yt ye proclamed, euery ma to let his neghboure go fre, & in yt ye made a couenaunt before me, in the temple that beareth my name: |
| 34:16 | But yet ye haue turned youre selues agayne, and blasphemed my name: In this, yt euery man hath requyred his seruaunt and handemayden agayne, whom ye had letten go quyte and fre, and compelled them to serue you agayne, and to be youre bonde men. |
| 34:17 | And therfore thus saieth the LORDE: Ye haue not obeyed me, euery man to proclame fredome vnto his brother and neghbor: wherfore, I will call you vnto a fredome, saieth the LORDE: euen vnto the swearde, to the pestilence, and to honger, and will make you to be plaged in all the kyngdomes of the earth. |
| 34:18 | Yee those men that haue broke my couenaunt, and not kepte the wordes of the apoyntmet, which they made before me: when they hewed the calfe in two, & when there wente thorow the two halfes therof: |
| 34:19 | The prynces of Iuda, the prynces of Ierusalem, the gelded men, the prestes and all the people of the londe (which wete thorow the two sydes of the calfe.) |
| 34:20 | Those men wil I geue in to the power of their enemies, and in to the hondes of them that folowe vpon their lyues. And their deed bodies shall be meate for the foules of the ayre, and beestes of the felde. |
| 34:21 | As for Sedechias the kinge of Iuda & his prynces, I will delyuer them in to the power of their enemies, and of them that desyre to slaye them, and in to the honde of the kynge of Babilons hooste, which now is departed from you: |
| 34:22 | But thorow my commaundement (saieth the LORDE) they shal come agayne before this cite, they shall fight agaynst it, wynne it, and burne it. Morouer I will laye the cities of Iuda so waist, that no man shall dwell therin. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.