Textus Receptus Bibles
Coverdale Bible 1535
| 28:1 | And this was done in the same yeare: eue in the begynnynge of the reigne of Sedechias kinge of Iuda.But in the fourth yeare of the reigne of Sedechias kinge of Iuda, in the fifth Moneth, It happened, that Hananias ye sonne of Assur the prophet of Gabaon, spake to me in the house of the LORDE, in the presence of the prestes & of all the people, & sayde: |
| 28:2 | Thus saieth the LORDE of hoostes the God of Israel: I haue broke the yock of the kinge of Babilon, |
| 28:3 | and after two yeare will I bringe agayne in to this place, all the ornamentes of the LORDES house, yt Nabuchodonosor kinge of Babilon caried awaye from this place vnto Babilon. |
| 28:4 | Yee I will bringe agayne Iechonias the sonne of Ioachim the kinge of Iuda himself, with all the presoners of Iuda, (yt are caried vnto Babilon,) eue in to this place, saieth ye LORDE, for I wil breake ye yock of the kinge of Babilo. |
| 28:5 | Then the prophet Ieremy gaue answere vnto that prophet Hananias, before the prestes & before all the people that were present in the house of the LORDE. |
| 28:6 | And the prophet Ieremy sayde: Amen, the LORDE do that, & graunte the thinge, which thou hast prophecied: that he maye bringe agayne all the ornamentes of the LORDES house, & restore all the presoners from Babilon in to ths place. |
| 28:7 | Neuertheles, herken thou also, what I will saye, that thou & all the people maye heare: |
| 28:8 | The prophetes that were before vs in tymes past, which prophecied of warre, or trouble, or pestilence, |
| 28:9 | ether of peace, vpon many nacions & greate kingdomes, were proued by this (yf God had sende them in very dede) when the thinge came to passe, which that prophet tolde before. |
| 28:10 | And Hananias the prophet toke the chayne from the prophet Ieremias neck, & brake it: |
| 28:11 | & with that sayde Hananias, that all the people might heare: Thus hath the LORDE spoken: Euen so will I breake the yock of Nabuchodonosor kinge of Babilo, from the neck of all nacions, yee & that within this two yeare. And so the prophet Ieremy wente his waye. |
| 28:12 | After now that Hananias the prophet had taken the chayne from the prophet Ieremies neck, and broken it: The worde of the LORDE came vnto the prophet Ieremy sayenge: |
| 28:13 | Go, and tell Hananias these wordes: Thus saieth the LORDE: Thou hast broken the chayne of wodd, but in steade of wodd, thou shalt make chaynes of yron. |
| 28:14 | For thus saieth the LORDE of hoostes the God of Israel: I wil put a yock of yron vpon the neck of all this people, that they maye serue Nabuchodonosor the kinge of Babilon, yee & so shal they do. And I wil geue him ye beestes in the felde. |
| 28:15 | Then sayde the prophet Ieremy vnto ye prophet Hananias: Heare me (I praye the) Hananias: The LORDE hath not sent the, but thou bringest this people in to a false beleue. |
| 28:16 | And therfore thus saieth ye LORDE: beholde, I wil sende the out of the lode, & within a yeare thou shalt die, because thou hast falsely spoke agaynst the LORDE. |
| 28:17 | So Hananias the prophet died the same yeare in the seuenth Moneth. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.