Textus Receptus Bibles
Coverdale Bible 1535
| 5:1 | Loke thorow Ierusalem, beholde and se: Seke thorow hir stretes also within, yf ye can fynde one man, that doth equall and right, or that laboureth to be faithfull: and I shall spare him (saieth the LORDE) |
| 5:2 | For though they can saye: the LORDE lyueth, yet do they sweare to disceaue: |
| 5:3 | Where as thou (o LORDE) lokest only vpon faith and treuth. Thou hast scourged them, but they toke no repentaunce: thou hast correcte them for amendemet, but they refused thy correction. They made their faces harder then a stone, and wolde not amende. |
| 5:4 | Therfore I thought in my self: peraduenture they are so symple and folish, that they vnderstonde nothinge of the LORDES waye, and iudgmentes of oure God. |
| 5:5 | Therfore will I go vnto their heades and rulers, and talke with them: yf they knowe the waye of the LORDE, and the iudgmetes of oure God. But these (in like maner) haue broken the yock, and bursten the bondes in sonder. |
| 5:6 | Wherfore a lyon out of the wod shal hurte them, and a wolfe in the euenynge shal destroye them. The cat of the mountayne shal lie lurkinge by their cities, to teare in peces all them, that come therout. For their offences are many, and their departinge awaye is greate. |
| 5:7 | Shulde I then for all this haue mercy vpon the? Thy children haue forsaken me, and sworne by them that are no goddes. And albeit they were bounde to me in mariage, yet they fell to aduoutrie, and haunted harlottes houses. |
| 5:8 | In the desyre of vnclenly lust they are become like the stoned horse, euery man neyeth at his neghbours wife. |
| 5:9 | Shulde I not correcke this, saieth the LORDE? Shulde I not be avenged of euery people, that is like vnto this? |
| 5:10 | Clymme vp vpon their walles, beate them downe, but destroye them not vtterly: cut of their braunches, because they are not the LORDES. |
| 5:11 | For vnfaithfully hath the house of Israel and Iuda forsaken me, saieth the LORDE. |
| 5:12 | They haue denied the LORDE, and sayde: it is not he. Tush, there shall no mi?fortune come vpon vs, we shall se nether swearde ner honger. |
| 5:13 | As for the warnynge of the prophetes, they take it but for wynde, yee there is none of these, which will tell them, that soch thinges shal happen vnto them. |
| 5:14 | Wherfore thus saieth the LORDE God of hoostes: because ye speake soch wordes, beholde: The wordes that are in thy mouth will I turne to fyre, and make the people to be wod, that it maye consume them. |
| 5:15 | Lo, I will bringe a people vpo you from farre, o house of Israel (saieth the LORDE) a mightie people, an olde people, a people whose speach thou knowest not, nether vnderstodest what they saye. |
| 5:16 | Their arowes are sodane death, yee they them selues be very giauntes. |
| 5:17 | This people shal eate vp thy frute & thy meate, yee they shal deuoure thy sonnes and thy doughters, thy shepe and thy bullockes. They shall eate vp thy grapes & fyges. As for thy stronge and well fensed cities, wherin thou didest trust, they shal destroye them with the swearde. |
| 5:18 | Neuertheles I will not then haue done with you, saieth the LORDE. |
| 5:19 | But yf they saye: wherfore doth the LORDE oure God all this vnto vs? Then answere them: because, that like as ye haue forsake me, and serued straunge goddes in youre owne londe, euen so shall ye serue other goddes also in a straunge londe. |
| 5:20 | Preach this vnto the house of Iacob, & crie it out in Iuda, and saye thus: |
| 5:21 | Heare this (thou folish and vndiscrete people.) Ye haue eyes, but ye se not: eares haue ye, but ye heare not. |
| 5:22 | Feare ye not me, saieth the LORDE? Are ye not ashamed, to loke me in the face? which bynde the see with the sonde, so that it can not passe his boundes: For though it rage, yet can it do nothinge: and though the wawes therof do swell, yet maye they not go ouer. |
| 5:23 | But this people hath a false and an obstinate herte, they are departed and gone awaye fro me. |
| 5:24 | They thinke not in their hartes: O let vs feare the LORDE oure God, that geueth vs rayne early and late, when nede is: which kepeth euer still the haruest for vs yearly. |
| 5:25 | Neuertheles youre mi?dedes haue turned these from you, & youre synnes haue robbed you herof. |
| 5:26 | For amonge my people are founde wicked personnes, that priuely laye snares and waite for men, to take them, and destroye them. |
| 5:27 | And like as a net is full of byrdes, so are their houses full of that, which they haue gotten with falsede and disceate. Herof cometh their greate substaunce and riches, |
| 5:28 | herof are they fat and welthy, and are runne awaye fro me with shamefull blasphemies. They ministre not the lawe, they make no ende of the fatherlesses cause, they iudge not the poore acordinge to equite. |
| 5:29 | Shulde I not punysh these thinges, saieth the LORDE? Shulde I not be avenged of all soch people, as these be? |
| 5:30 | Horrible and greuous thinges are done in the londe. |
| 5:31 | The prophetes teach falsely, and the prestes folowe them, and my people hath pleasure therin. What will come therof at the last? |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.