Textus Receptus Bibles
Coverdale Bible 1535
| 13:1 | Morouer, thus saied the LORDE vnto me: go thy waye & get the a lynnen breche, and gyrde it aboute thy loynes, and let it not be wet. |
| 13:2 | Then I got me a brech, acordinge to the commaundemet of the LORDE, and put it aboute my loynes. |
| 13:3 | After this, the LORDE spake vnto me agayne: |
| 13:4 | Take the breche that thou hast prepared & put aboute the, and get the vp, and go vnto Euphrates, and hyde it in a hole off the rock. |
| 13:5 | So wet I, and hydde it, as the LORDE commaunded me. |
| 13:6 | And it happened longe after this, that the LORDE spake vnto me: Vp, and get the to Euphrates, and fet the breche from thence, which I commaunded the to hyde there. |
| 13:7 | Then went I to Euphrates, and digged vp, and toke the brech from the place where I had hyd it: and beholde, the brech was corrupte, so that it was profitable for nothinge. |
| 13:8 | Then sayde the LORDE vnto me: |
| 13:9 | Thus saieth the LORDE: Euen so will I corruppe the pryde off Iuda, and the hie mynde off Ierusale. |
| 13:10 | This people is a wicked people, they will not heare my worde, they folowe ye wicked ymaginacions off their owne hert, & hange vpon strauge goddes, the haue they serued & worshipped: and therfore they shalbe as this brech, that serueth for nothinge. |
| 13:11 | For as strately as a brech lieth vpon a mas loynes, so strately dyd I bynde ye whole house of Israel, and the whole house of Iuda vnto me, saieth the LORDE: that they might be my people: that they might haue a glorious name: yt they might be in honoure: but they wolde not obeye me. |
| 13:12 | Therfore laye this ryddle before them, and saye: Thus saieth the LORDE God of Israel: euery pot shal be fylled with wyne. And they shal saye: thinkest thou we knowe not, yt euery pot shalbe fylled with wyne? |
| 13:13 | Then shalt thou saye vnto them: Thus saieth the LORDE: Beholde, I shal fyll all the inhabitours of this lode wt dronckenes, the kynges that syt vpo Dauids stole, the prestes and prophetes, with all yt dwell at Ierusalem. |
| 13:14 | And I will shute them one agaynst another, yee ye fathers agaynst the sonnes, saieth the LORDE. I wil not pardon them, I wil not spare them, ner haue pitie vpon them: but destroye them. |
| 13:15 | Be obedient, geue eare, take no di?dayne at it, for it is the LORDE himself that speaketh. |
| 13:16 | Honoure ye LORDE youre God herein, or he take his light from you, and or euer youre fete stomble in darknesse at ye hill: lest whe ye loke for the light, he turne it in to ye shadowe and darknesse of death. |
| 13:17 | But yf ye wil not heare me, that geue you secrete warnynge, I will mourne fro my whole herte for youre stubburnesse. Piteously will I wepe, and the teares shall gushe out of myne eyes. For the LORDES flocke shal be caried awaye captiue. |
| 13:18 | Tell the kinge & the rulers: Humble yor selues, set you downe lowe, for ye crowne of yor glory shal fall from youre heade. |
| 13:19 | The cities towarde the south shalbe shut vp, & no man shal open the. All Iuda shal be caried awaye captyue, so that none shall remayne. |
| 13:20 | Lift vp youre eyes, and beholde the, that come from the North: Like a fat flocke shal they fall vpon the. |
| 13:21 | To whom wilt thou make thy mone, when they come vpon the? for thou hast taught the thy self, and made the masters ouer the. Shal not sorowe come vpo the, as on a woman trauelinge with childe? |
| 13:22 | And yf thou woldest saye the in thine hert: Wherfore come these thinges vpo me? Eue for the multitude of thy blasphemies, shall thy hynder partes & thy fete be discouered. |
| 13:23 | For like as the man of Inde maye chaunge his skynne, & the cat of the mountayne hir spottes: so maye ye that be exercised in euell, do good. |
| 13:24 | Therfore will I scatre you, lyke as ye stobble that is take awaye with ye south wynde. |
| 13:25 | This shal be youre porcion, and the porcion of youre measure, wher with ye shalbe rewarded of me, saieth the LORDE: because ye haue forgotten me, and put youre trust in disceatful thinges. |
| 13:26 | Therfore shall I turne thy clothes ouer thy heade, and discouer thy thees, that thy preuyties maye be sene: |
| 13:27 | yi aduoutrie, thy deedly malice, thy beastlynes and thy shamefull whordome. For vpon the feldes and hilles I haue sene thy abhominacions. Wo be vnto the (o Ierusale) whe wilt thou euer be clensed enymore? |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.