Textus Receptus Bibles
Coverdale Bible 1535
| 16:1 | Morouer, thus sayde the LORDE vnto me: |
| 16:2 | Thou shalt take ye no wife, ner beget children in this place. |
| 16:3 | For of the children that are borne in this place, of their mothers that haue borne them, and of their fathers that haue begotten them in this londe, thus saieth the LORDE: |
| 16:4 | They shal dye an horrible deeth, no ma shal mourne for them, ner burie them, but they shal lye as doge vpon the earth. They shal perish thorow the swearde and honger, and their bodies shal be meate for the foules of the ayre, and beestes of the earth. |
| 16:5 | Agayne, thus saieth the LORDE: Go not vnto them, that come together, for to mourne and wepe: for I haue taken my peace fro this people (saieth the LORDE) yee my fauoure and my mercy. |
| 16:6 | And in this londe shal they dye, olde and yonge, and shall not be buried: no man shall bewepe them, no man shall clippe or shaue himselff for them. |
| 16:7 | There shal not one viset another, to mourne with them for their deed, or to comforte them. One shall not offre another the cuppe off consolacion, to forget their heuynes for father and mother. |
| 16:8 | Thou shalt not go in to their feast house, to syt downe, moch lesse to eate or drynke with them. |
| 16:9 | For thus saieth the LORDE off hoostes the God off Israel: Beholde, I shall take awaye out of this place, the voyce off myrth ad gladnesse, the voyce off the brydegrome and off the bryde: yee and that in youre dayes, that ye maye se it. |
| 16:10 | Now when thou shewest this people all these wordes, and they saye vnto the: Wherfore hath the LORDE deuysed all this greate plage for vs? Or what is the offence and synne, that we haue done agaynst the LORDE oure God? |
| 16:11 | Then make thou them this answere: Because youre fathers haue forsaken me (saieth the LORDE) and haue cleued vnto straunge goddes, whom they haue honoured and worshipped: but me haue they forsake, and haue not kepte my lawe. |
| 16:12 | And ye wt youre shamefull blasphemies, haue exceaded the wickednes off youre fathers. For euery one off you foloweth the frawerde euel ymaginacion off his owne hert, and is not obedient vnto me. |
| 16:13 | Therfore wil I cast you out off this londe, in to a londe that ye and youre fathers knowe not: and there shall ye serue straunge goddes daye and night, there will I shewe you no fauoure. |
| 16:14 | Beholde therfore (saieth the LORDE) the daies are come, that it shall nomore be sayed: The LORDE lyueth, which brought the children of Israel out of the lode of Egipte: |
| 16:15 | but (it shall be sayde) the LORDE lyueth, that brought the children of Israel from the North, & from all londes where I had scatred them. For I wil bringe the agayne in to the lode, that I gaue vnto their fathers. |
| 16:16 | Beholde, (saieth the LORDE) I will sende out many fishers to take them, and after yt wil I sende out many hunters to hunte the out, from all mountaynes and hilles ad out of the caues of stones. |
| 16:17 | For myne eyes beholde all their wayes, and they can not be hyd fro my face, nether can their wicked dedes be kepte close out of my sight. |
| 16:18 | But first will I sufficiently rewarde their shamefull blasphemies and synnes, wherwith they haue defyled my londe: Namely, with their stinckinge Idols and abhominacions, wherwt they haue fylled myne heretage. |
| 16:19 | O LORDE, my strength, my power, and refuge in tyme off trouble. The Gentiles shall come vnto the from the endes off the worlde, and saye: Verely oure fathers haue cleued vnto lies, their Idols are but vayne and vnprofitable. |
| 16:20 | How can a man make those his goddes, which are not able to be goddes? |
| 16:21 | And therfore, I will once teach them (saieth ye LORDE) I wil shewe them my honde and my power, that they maye knowe, yt my name is ye LORDE. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.