Textus Receptus Bibles
Coverdale Bible 1535
| 10:1 | Heare the worde of the LORDE, yt he speaketh vnto the, o thou house of Israel: |
| 10:2 | Thus saieth the LORDE: Ye shal not lerne after the maner of the Heithe, and ye shal not be afrayed for the tokens of heauen: for the Heithen are afrayed of soch: |
| 10:3 | Yee all the customes and lawes of the Getiles are nothinge, but vanite. They hewe downe a tre in the wod with the hondes of the worke man, and fashion it with the axe: |
| 10:4 | they couer it ouer with golde or syluer, they fasten it wt nales and hammers, that it moue not. |
| 10:5 | It stodeth as stiff as the palme tre, it can nether speake ner go, but must be borne. Be not ye afrayed of soch, for they ca do nether good ner euel. |
| 10:6 | But there is none like vnto ye (o LORDE) thou art greate, and greate is the name of yi power. |
| 10:7 | Who wolde not feare the? or what kige of the Gentiles wolde not obeye the? For amonge all the wysemen of the Gentiles, and in all their kingdomes, there is none, that maye be lickened vnto the. |
| 10:8 | They are all together vnlerned and vnwise, All their connynge is but vanite: |
| 10:9 | namely, wod, syluer, which is brought out of Tharsis, and beate to plates: and golde from Ophir, a worke yt is made with the honde of the craftesman & the caster, clothed with yalow sylck and scarlet: euen so is the worke of their wyse men all together. |
| 10:10 | But the LORDE is a true God, a lyuinge God, and an euerlastinge kinge. Yf he be wroth, the earth shaketh: all the Getiles maye not abyde his indignacion. |
| 10:11 | As for their goddes, it maye well be sayde of the: they are goddes, that made nether heaue ner earth: therfore shal they perish fro the earth, and from all thinges vnder heauen. |
| 10:12 | But (as for oure God) he made the earth with his power, and with his wisdome hath he fynished the whole compasse of the worlde, with his discrecion hath he spred out the heauens, |
| 10:13 | At his voyce the waters gather together in the ayre, he draweth vp ye cloudes from the vttemost partes of ye earth: he turneth lighteninge to rayne, and brigeth forth the wyndes out of their treasuries: |
| 10:14 | His wisdome maketh all men fooles. And confunded be all casters of ymages, for that they cast, is but a vayne thinge, and hath no life. |
| 10:15 | The vayne craftes men with their workes, that they in their vanite haue made, shall perish one with another in the tyme of visitacion. |
| 10:16 | Neuertheles, Iacobs porcio is not soch: but it is he, that hath made all thinges, and Israel is the rodd of his inheritauce: The LORDE of hoostes is his name. |
| 10:17 | Put awaye thy vnclennesse out of the londe, thou that art in the stronge cities. |
| 10:18 | For thus saieth the LORDE: Beholde, I wil now thrust out the inhatours of this londe a greate waye off, and trouble them of soch a fashio, that they shal no more be founde. |
| 10:19 | Alas, how am I hurte? Alas, how panefull are my scourges vnto me? For I cosidre this sorow by my self, & I must suffre it, |
| 10:20 | My tabernacle is destroyed, and all my coardes are broken. My children are gone fro me, ad can no where be founde. Now haue I none to sprede out my tente, or to set vp my hanginges. |
| 10:21 | For the hyrdmen haue done folishly, that they haue not sought the LORDE. Therfore haue they dealt vnwisely with their catell, & all are scatred abrode. |
| 10:22 | Beholde, the noyse is harde at honde, and greate sedicio out of the north: to make the cities of Iuda a wyldernesse, and a dwellinge place for Dragons. |
| 10:23 | Now I knowe (o LORDE) that is not in mas power to ordre his owne waies, or to rule his owne steppes & goinges. |
| 10:24 | Therfore chaste thou vs (o LORDE) but with fauoure, and not in thy wrath, bringe vs not vtterly to naught. |
| 10:25 | Poure out thy indignacion rather vpon the Getiles, that knowe ye not, and vpon the people that call not on thy name: And that because they haue consumed, deuoured and destroyed Iacob, and haue roted out his glory. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.