Textus Receptus Bibles
Coverdale Bible 1535
| 18:1 | This is another communicacion, that God had with Ieremy, sayenge: |
| 18:2 | Arise, and go downe in to the Potters house, and there shall I tell the more off my mynde. |
| 18:3 | Now when I came to the Potters house, I founde him makinge his worke vpon a whele. |
| 18:4 | The vessel that the Potter made off claye, brake amonge his hodes: So he beganne a new, and made a nother vessell, acordinge to his mynde. |
| 18:5 | Then sayde the LORDE thus vnto me: |
| 18:6 | Maye not I do wt you, as this Potter doth, O ye house off Israel? saieth the LORDE? Beholde, ye house off Israel: ye are in my honde, euen as the claye in the Potters honde. |
| 18:7 | When I take in honde to rote out, to destroye, or to waist awaye eny people or kigdome: |
| 18:8 | yff that people (agaynst whom I haue thus deuysed) couerte from their wickednes: Immediatly, I repente off the plage, that I deuysed to bringe vpon the. |
| 18:9 | Agayne: Whe I take in honde, to buylde, or to plante a people or a kingdome: |
| 18:10 | yff the same people do euell before me, and heare not my voyce: Immediatly, I repente of the good, that I deuysed to do for them. |
| 18:11 | Speake now therfore vnto whole Iuda, and to them that dwell at Ierusalem: Thus saieth the LORDE: Beholde, I am deuysinge a plage for you, and am takinge a thinge in honde agaynst you. Therfore, let euery man turne from his euell waye, take vpon you the thinge that is good, and do right. |
| 18:12 | But they saye: No more of this, we will folowe oure owne ymaginacions, and do euery ma acordinge to the wilfulnesse of his owne mynde. |
| 18:13 | Therfore thus saieth the LORDE: Axe amonge the Heithen, yf eny man hath herde soch horrible thinges, as the doughter of Sion hath done. |
| 18:14 | Shal not ye snowe (yt melteth vpon the stony rockes of Libanus) moysture the feldes? Or maye the springes off waters be so grauen awaye, that they runne nomore, geue moystnesse, ner make frutefull? |
| 18:15 | But my people hath so forgotten me, yt they haue made sacrifice vnto vayne goddes. And whyle they folowed their owne wayes they are come out of the hie strete, and gone in to a fote waye not vsed to be troden. |
| 18:16 | Where thorow they haue brought their londe in to an euerlastinge wildernesse and scorne: So yt who so euer trauayleth ther by, shalbe abashed, and wagge their heades. |
| 18:17 | With an East wynde will I scatre the, before their enemies. And when their destruction cometh, I will turne my backe vpo them, but not my face. |
| 18:18 | Then sayde they: come, let vs ymagin somthinge agaynst this Ieremy. Yee this dyd euen the prestes, to whom ye lawe was commytted: the Senatours, yt were the wysest: and the prophetes, which wanted not ye worde off God. Come (sayde they) let vs cut out his tuge, and let vs not regarde his wordes. |
| 18:19 | Considre me (o LORDE) and heare the voyce of myne enemies. |
| 18:20 | Do they not recompence euell for good, when they dygg a pyt for my soule? Remembre, how that I stode before the, to speake for the, ad to turne awaye thy wrath from them. |
| 18:21 | Therfore let their childre dye of hunger, and let them be oppressed with the swearde. Let their wyues be robbed of their childre, and become wyddowes: let their hu?bodes be slayne, let their yonge men be kylled with the swearde in the felde. |
| 18:22 | Let the noyse be herde out of their houses, when the murtherer cometh sodenly vpon them: For they haue digged a pit to take me, and layed snares for my fete. |
| 18:23 | Yet LORDE, thou knowest all their coucell, that they haue deuysed, to slaye me. And therfore forgeue them not their wickednes, and let not their synne be put out of thy sight: but let them be iudged before the as the giltie: This shalt thou do vnto the in ye tyme of thy indignacion. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.