Textus Receptus Bibles
Coverdale Bible 1535
| 36:1 | In the fourth yeare of Ioachim the sonne of Iosias kynge of Iuda, came ye worde of the LORDE vnto Ieremy, sayege: |
| 36:2 | Take a boke, & write therin all ye wordes, yt I haue spoke to the, to Israel, to Iuda & to all the people, fro the tyme yt I begane for to speake vnto the (in ye reigne of Iosias) vnto this daye. |
| 36:3 | That when the house of Iuda heareth of the plage, which I haue deuysed for the, they maye peradueture turne, eueryman fro his wicked waye, that I maye forgeue their offences and synnes. |
| 36:4 | Then dyd Ieremy call Baruch the sonne of Nerias, & Baruch wrote in the boke at ye mouth of Ieremy, all the wordes of the LORDE, which he had spoken vnto him. |
| 36:5 | And Ieremy commaunded Baruch sayenge: I am in preson, so that I maye not come in to the house of ye LORDE: |
| 36:6 | therfore go thou thither, & rede the boke, that thou hast writte at my mouth: Namely, the wordes off the LORDE, & rede the in the LORDES house vpon the fastinge daye: that the people, whole Iuda, & all they that come out of the cities, maye heare. |
| 36:7 | Peraduenture they will praye mekely before the face of the LORDE, and turne, euery one from his wicked waye. For greate is the wrath and displeasure, that the LORDE hath taken agaynst this people. |
| 36:8 | So Baruch the sonne of Nerias dyd, acordinge vnto all that Ieremy the prophet comauded him, readinge the wordes off the LORDE out off the boke in the LORDES house. |
| 36:9 | And this was done in the fyfth yeare off Ioachim ye sonne of Iosias kinge of Iuda, in the ix. moneth when it was commaunded, that all the people of Ierusalem shulde fast before the LORDE, and they also that were come from the cities of Iuda vnto Ierusalem. |
| 36:10 | Then red Baruch the wordes of Ieremy out of the boke within the house of the LORDE, out of ye treasury of Gamarias the sonne off Saphan the scrybe, which is besyde the hyer loffte off the new dore of the LORDES house: that all ye people might heare. |
| 36:11 | Now whe Micheas the sonne off Gamarias the sonne of Saphan had herde all the wordes of the LORDE out of ye boke, |
| 36:12 | he wete downe to the kinges palace in to ye scrybes chabre for there all ye prynces were set: Elisama the scrybe, Dalias the sonne of Semei, Elnatha the sonne off Achbor, Gamaria the sonne of Saphan, Sedechias the sonne of Hananias, with all the princes. |
| 36:13 | And Micheas tolde them all the wordes, yt he herde Baruch rede out of the boke before the people. |
| 36:14 | Then all the prynces sent Iehudi ye sonne of Nathanias the sonne of Salamia the sonne of Chusi, vnto Baruch, sayenge: Take in thine honde the boke, wherout thou hast red before all the people, and come. So Baruch the sonne of Nerias toke ye boke in his honde, and came vnto them. |
| 36:15 | And they sayde vnto him: Syt downe, and rede the boke, yt we maye heare also. So Baruch red, yt they might heare. |
| 36:16 | Now when they had herde all the wordes, they were abashed one vpon another, and sayde vnto Baruch: We wil certifie the kinge of all these wordes |
| 36:17 | And they examined Baruch, sayenge: Tell vs, how didest thou wryte all these wordes out off his mouth? |
| 36:18 | Then Baruch answered them: He spake all these wordes vnto me with his mouth, and I alone was with him, and wrote them in the boke. |
| 36:19 | Then sayde the prynces vnto Baruch: Go thy waye, and hyde the with Ieremy, so that no man knowe where ye be. |
| 36:20 | And they went in to the kinge to the courte. But they kepte the boke in the chambre off Elisama the scrybe, ad tolde the kynge all the wordes, that he might heare. |
| 36:21 | So the kynge sent Iehudi to fetch him ye boke, which he brought out of Elisama ye scrybes chambre. And Iehudi red it, that the kynge and all the prynces, which were aboute him, might heare. |
| 36:22 | Now the kynge sat in the wynter house, for it was in the ix. Moneth, and there was a good fyre before him. |
| 36:23 | And whe Iehudi had red thre or foure leaues therof, he cut the boke in peces with a penne knyfe, and cast it in to the fyre vpo the herth, vntil the boke was all brente in the fyre vpon the herth. |
| 36:24 | Yet no man was abashed therof, or rente his clothes: nether the kynge himselffe, ner his seruauntes, though they herde all these wordes. |
| 36:25 | Neuertheles Elnathan, Dalias ad Gamarias, besoughte the kinge, that he wolde not burne the boke: notwithstondinge ye kynge wolde not heare them, |
| 36:26 | but commaunded Ieramyhel the sonne off Amalech, Sarias the sonne of Esriel and Selamia ye sonne of Abdiel, to laye hondes vpon Baruch the scrybe, and vpon Ieremy the prophet: but the LORDE kepte them out of sight. |
| 36:27 | After now that the kynge had brente the boke, ad ye sermos which Baruch wrote at ye mouth off Ieremy: The worde of the LORDE came vnto Ieremy sayenge: |
| 36:28 | Take another boke, and write in it all the forsayde sermons, that were written in the first boke, which Ioachim the kynge off Iuda hath brente. |
| 36:29 | And tell Ioachim the kynge off Iuda, Thus saieth the LORDE: thou hast brente ye boke, and thoughtest within thy selff: Why hast thou written therin, that the kynge off Babilon shal come, & make this lode waist? so that he shall make both people and catel to be out of it? |
| 36:30 | Therfore thus the LORDE saieth, of Ioachim the kynge of Iuda: There shal none of his generacion syt vpon the trone of Dauid. His deed corse shalbe cast out, that the heat off the daye, and the frost of the night maye come vpon him: |
| 36:31 | And I will vyset the wickednes of him, of his sede, and of his seruauntes. Morouer all the euell that I haue promised the (though they herde me not) will I bringe vpon them, vpon ye inhabitours of Ierusalem, and vpon all Iuda. |
| 36:32 | Then toke Ieremy another boke, and gaue it Baruch the scrybe the sonne of Nerias, which wrote therin out of the mouth off Ieremy: all the sermons that were in the first boke, which Ioachim the kynge off Iuda dyd burne. And there were added vnto them many mo sermons, then before. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.