Textus Receptus Bibles
Coverdale Bible 1535
| 39:1 | Now when the cite off Ierusale was taken (for in the ix. yeare of Sedechias kynge of Iuda in the tenth Moneth, came Nabuchodonosor the kynge off Babilon and all his hooste, and beseged Ierusalem. |
| 39:2 | And in the xi. yeare of Sedechias in the fourth Moneth ye ix. daye of ye Moneth, he brake in to the cite). |
| 39:3 | Then all the kynge of Babilons prynces came in, & sat the downe vnder the porte: Nergall, Sarezer, Samgarnebo, Sarsechim, Rabsaris, Nergal, Sarezer, Rabmag, with all the other prynces of the kynge of Babilon. |
| 39:4 | And when Sedechias the kynge of Iuda with his soudyers sawe them, they fled, and departed out of ye cite by night thorow the kynges garde, and thorow the porte that is betwene the two walles, and so they wente towarde the wildernesse. |
| 39:5 | But the Caldees hooste folowed fast after them, and toke Sedechias in the felde of Iericho, and brought him presoner to Nabuchodonosor the kynge off Babilo vnto Reblatha, that lieth in the londe off Hemath where he gaue iugdment vpon him. |
| 39:6 | So the kynge of Babilon caused the children of Sedechias and all the nobles off Iuda be slayne, before his face at Reblatha |
| 39:7 | And made Sedechias eyes be put out, and boude him with chaynes, and sent him to Babilon. |
| 39:8 | Morouer, the Caldees bret vp the kynges palace, with ye other houses of the people, and brake downe the walles off Ierusalem. |
| 39:9 | As for the remnaunt of the people that were in the cite, and soch as were come to helpe them (what so euer was left of the come sorte) Nabuzaradan the chefe captayne caried them to Babilon. |
| 39:10 | But Nabuzarada the chefe captayne let the rascall people (and those that had nothinge) dwell still in the lode off Iuda, and gaue them vynyardes and corne feldes at the same tyme. |
| 39:11 | Nabuchodonosor also the kynge of Babilon gaue Nabuzarada the chefe captayne a charge, cocernynge Ieremy, sayenge: |
| 39:12 | take and cherish him, and make moch off him: se thou do him no harme, but intreate him after his owne desyre. |
| 39:13 | So Nabuzarada ye chefe captayne, Nabusa?ba the chefe chamberlayne, Nergalsarezer the treasurer and all the kynge of Babilons lordes, sent for Ieremy, |
| 39:14 | & caused him be fet out off the fore entrie off the preson, and committed him vnto Godolias the sonne off Ahicam the sonne of Saphan: that he shulde carie him home, and so he dwelt amonge the people. |
| 39:15 | Now whyle Ieremy laye yet bounde in the fore entrie of the preson, ye worde off the LORDE came vnto him sayenge: |
| 39:16 | Go, and tell Abdemelech the Morian: Thus saieth the LORDE off hoostes ye God off Israel: Beholde, the cruell and sharpe plage that I haue deuysed for this cite, will I brynge vpon them, that thou shalt se it: |
| 39:17 | but I wil delyuer the (sayeth the LORDE) and thou shalt not come in the hondes off those men, whom thou fearest. |
| 39:18 | For doutles I will saue the, so that thou shalt not perish with the swearde: but thy life shalbe saued, and that because thou hast put thy trust in me, saieth the LORDE. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.