Textus Receptus Bibles
Coverdale Bible 1535
| 19:1 | Morouer, thus saide the LORDE vnto Ieremy: Go thy waye, and bye the an erthen pytcher, and bringe forth the Senatours and chefe prestes |
| 19:2 | in to the valley of the children off Ennon, which lieth before the porte that is made of brick, & shewe them there the wordes, that I shall tell the, |
| 19:3 | and saye thus vnto them: Heare the worde of the LORDE, ye kinges of Iuda, ad ye citesyns of Ierusalem: Thus saieth the LORDE of hoostes the God of Israel: Beholde, I will bringe soch a plage vpon this place, that ye eares of all that heare it, shal glowe. |
| 19:4 | And that because they haue forsake me, and vnhalowed this place, and haue offred in it vnto straunge goddes: who nether they, their fathers, ner the kinges off Iuda haue knowne. They haue filled this place also wt the bloude of innocentes, |
| 19:5 | for they haue set vp an aulter vnto Baal, to burne their children for a burntoffringe vnto Baal, which I nether commaunded, ner charged them, nether thought once there vpon. |
| 19:6 | Beholde therfore, ye tyme cometh (saieth the LORDE) yt this place shal no more be called Tophet, ner ye valley of ye childre of Enno, but ye valley of slaughter. |
| 19:7 | For in this place wil I slaye the Senatours of Iuda & Ierusale, & kill the downe wt the swearde in ye sight of their enemies, ad of them that seke their lyues. And their deed carca es wil I geue to be meate for the foules of the ayre, and beestes of the felde. |
| 19:8 | And I wil make this cite so desolate, ad despysed: that who so goeth there by, shal be abashed & geast vpon her, because of all hir plages. |
| 19:9 | I will fede them also wt the flesh of their sonnes & their doughters. Yee euery one shal eate vp another in the beseginge & straytnesse, wher wt their enemies (yt seke their lyues) shal kepe the in. |
| 19:10 | And the pitcher shalt thou breake in the sight of the me, yt shalbe wt the, and saye vnto the: |
| 19:11 | Thus saieth the LORDE off hoostes: Eue so wil I destroye this people & cite: as a Potter breaketh a vessel, that can not be made whole agayne. In Tophet shal they be buried, for they shal haue none other place. |
| 19:12 | Thus wil I do vnto this place also, saieth the LORDE, and to the yt dwell there in: yee I wil do to this cite, as vnto Tophet |
| 19:13 | (For the houses of Ierusale & the houses of the kinges of Iuda are defyled, like as Tophet,) because off all the houses, in whose parlers they dyd sacrifice vnto all the hooste of heaue, and poured out drynke offringes vnto straunge goddes. |
| 19:14 | And so Ieremy came from Tophet, where the LORDE had sent him to prophecie, and stode in the courte off the house off the LORDE, and spake to all the people: |
| 19:15 | Thus saieth the LORDE off hoostes the God of Israel: Beholde, I will bringe vpon this cite and vpon euery towne aboute it, all the plages that I haue deuysed agaynst them: for they haue bene obstinate, ad wolde not obeye my warnynges. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.