Textus Receptus Bibles
Coverdale Bible 1535
| 11:1 | This is another Sermon, which the LORDE commaunded Ieremy for to preach, sayenge: |
| 11:2 | Heare the wordes of the couenant, and speake vnto all Iuda, and to all them that dwel at Ierusalem, |
| 11:3 | And saye thou vnto the: Thus saieth the LORDE God of Israel: Cursed be euery one, that is not obedient vnto ye wordes of this couenaut: |
| 11:4 | which I commaunded vnto youre fathers, what tyme as I brought them out of Egipte, from the yron fornace, sayenge: Be obedient vnto my voyce, and do accordinge to all that I commaunde you: so shal ye be my people, and I wil be youre God, |
| 11:5 | and will kepe my promyse, yt I haue sworne vnto youre fathers: Namely, that I wolde geue them a londe which floweth with mylke and hony, as ye se, it is come to passe vnto this daye. Then answered I, and sayde: Amen. It is euen so LORDE, as thou sayest. |
| 11:6 | Then the LORDE sayde vnto me agayne: Preach this in ye cities off Iuda and rounde aboute Ierusalem, and saye: Heare the wordes off this couenaunt, that ye maye kepe them. |
| 11:7 | For I haue diligently exorted youre fathers, euer sence the tyme that I brought them out off the Londe off Egipte, vnto this daye. I gaue them warnynge by tymes, sayenge: herken vnto my voyce: |
| 11:8 | Neuertheles, they wolde not obeye me, nor enclyne their eares vnto me, but folowed the wicked ymaginacios of their owne hertes. And therfore haue I accused them as transgressours of all the wordes off this conuenaunt, that I gaue them to kepe, which they (notwithstodinge) haue not kepte. |
| 11:9 | And the LORDE sayde vnto me: It is foude out, that whole Israel and all the citisens off Ierusalem are gone backe. |
| 11:10 | They haue turned them selues to the blasphemies off their fore fathers, which had no lust to heare my worde. Euen likewise haue these also folowed straunge goddes, and worshipped them. The house off Israel and Iuda haue broken my couenaunt, which I made wt their fathers. |
| 11:11 | Therfore thus saieth the LORDE: Beholde, I will sende a plage amonge you, which ye shal not be able to escape: and though ye crie vnto me, I will not heare you. |
| 11:12 | The shal the townes off Iuda and the citisens of Ierusalem go, and call vpon their goddes, vnto whom they made their oblacios: but they are not able to helpe them in tyme off their trouble. |
| 11:13 | For as many cities as thou hast (o Iuda) so many goddes hast thou also: And loke how many stretes there be in the (o Ierusalem) so many shameful aulters haue ye set vp, to offre vpon them vnto Baal. |
| 11:14 | But praye not thou for this people, byd nether prayse ner prayer for them: for though they crie vnto me in their trouble, yet will I not heare them. |
| 11:15 | O thou beloued, why doest thou so shamefull greate blasphemies in my house? euen as though that holy flesh might absolue the, specially when thou hast made thy boost off thy wickednes. |
| 11:16 | The LORDE called the a grene olyue tre, a fayre one, a frutefull one, a goodly one: but now that there is a contrary reporte off the abrode, he will burne the vp, ad destroye thy braunches. |
| 11:17 | For the LORDE off hoostes that plated the, hath deuysed a plage for the (o thou house of Israel & Iuda) for ye euel that ye haue done, to prouoke him to wrath, in that ye dyd seruyce vnto Baal. |
| 11:18 | This (o LORDE) haue I lerned of the, and vnderstonde it, for thou hast shewed me their ymaginacions. |
| 11:19 | But I (as a meke lambe) was caried awaye to be slayne: not knowinge, that they had deuysed soch a councel agaynst me, sayenge: We will destroye his meate with wod, and dryue him out of the londe of the lyuynge, that his name shal neuer be thought vpon. |
| 11:20 | Therfore I will beseke the now (o LORDE of hoostes) thou rightuous iudge, thou that tryest the reynes and the hertes: let me se the auenged of them, for vnto the haue I committed my cause. |
| 11:21 | The LORDE therfore spake thus of the citesens of Anothot, that sought to slaye me, sayege: Preach not vnto vs in the name of the LORDE, or els thou shalt dye of oure hondes. |
| 11:22 | Thus (I saye) spake the LORDE of hoostes: Beholde, I will viset you. Youre yonge me shal perish with the swearde, yor sonnes and youre doughters shal vtterly dye of honger, |
| 11:23 | so that none shal remayne. For vpon the citesyns off Anathot wil I bringe a plage, and the yeare of their visitacion. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.