Textus Receptus Bibles
Coverdale Bible 1535
| 38:1 | Saphatias the sonne off Matha, Gedolias the sonne of Pashur, Iuchal the sonne of Selamia, & Pashur the sonne of Malchias perceaued the wordes, yt Ieremy had spoke vnto all the people, namely on this maner: |
| 38:2 | Thus saieth the LORDE: Who so remayneth in this cite, shall perish, ether with the swearde, with honger or with pestilence: But who so falleth vnto the Caldees, shal escape, wynnynge his soule for a pray, & shal lyue. |
| 38:3 | For thus saieth the LORDE This cite (no doute) must be delyuered into ye power of the kige of Babilo, & he also shal wynne it. |
| 38:4 | The sayde the prynces vnto ye kynge: Syr, we besech you let this man be put to death, For thus he discorageth the hodes of the soudyers yt be in this cite, & the hodes of all the people, whe he speaketh soch wordes vnto the. This ma verely laboureth not for peace of ye people, but mischefe. |
| 38:5 | Sedechias the kinge answered and sayde: lo, he is in yor hodes, for ye kige maye denye you nothinge. |
| 38:6 | Then toke they Ieremy, and cast him in to the dongeon off Malchias the sonne off Amalech, that dwelt in the fore entre off the preson. And they let downe Ieremy wt coardes in to a dongeon, where there was no water, but myre. |
| 38:7 | So Ieremy stack fast in the myre. Now when Abdemelech the Morian beynge a chamberlayne in the kynges courte, vnderstode, that they had cast Ieremy in to the dongeon: |
| 38:8 | he went out off the kynges house, and spake to the kynge (which the sat vnder the porte off Ben Iamin) these wordes: |
| 38:9 | My lorde the kynge, where as these men medle with Ieremy the prophet, they do him wronge: Namely, in that they haue put him in preson, there to dye of honger, for there is no more bred in the cite. |
| 38:10 | The the kynge commauded Abdemelech the Morian, and sayde: Take from hece xxx. men whom thou wilt, & drawe vp Ieremy the prophet out of the dongeon, before he dye. |
| 38:11 | So Abdemelech toke the men wt him, & went to ye house of Amalech, & there vnder an almery he gat olde ragges & worne cloutes, & let the downe by a coarde, in to the dongeon to Ieremy. |
| 38:12 | And Abdemelech the Morian sayde vnto the prophet Ieremy: O put these ragges and cloutes vnder thine arme holes, betwixte the and the coardes: ad Ieremy dyd so. |
| 38:13 | So they drewe vp Ieremy with coardes and toke him out of the dongeon, and he remayned in the fore entrie of the preson. |
| 38:14 | The Sedechias the kynge sent and caused Ieremy the prophet be called vnto him, in to the thirde entrie, that was by the house off the LORDE. And the kynge sayde vnto Ieremy: I wil axe the somwhat, but hyde nothinge fro me. |
| 38:15 | The Ieremy answerde Sedechias: Yf I be playne vnto the, thou wilt cause me suffre death: yf I geue the coucell, thou wilt not folowe me. |
| 38:16 | So the kynge swore an ooth secretly vnto Ieremy, sayenge: As truly as the LORDE lyueth, that made vs these soules, I will not slaye the, ner geue the in to the hodes of them, that seke after thy life. |
| 38:17 | Then sayde Ieremy vnto Sedechias: Thus saieth ye LORDE off hoostes the God of Israel: Yf case be, that thou wilt go forth vnto the kynge off Babilons prynces, thou shalt saue thy life, and this cite shall not be bret, yee both thou and thy housholde shall escape with youre lyues. |
| 38:18 | But yff thou wilt not go forth to the kynge off Babilons prynces, then shal this cite be delyuered in to the hondes of the Caldees which shal set fyre vpon it, and thou shalt be able to escape them. |
| 38:19 | And Sedechias sayde vnto Ieremy: I am afrayde for the Iewes, that are fled vnto the Caldees, lest I come in their hodes, and so they to haue me in derision. |
| 38:20 | But Ieremy answerde: No, they shal not betraye the: O herken vnto the voyce off the LORDE (I beseke ye) which I speake vnto the, so shalt thou be well, and saue thy life. |
| 38:21 | But yf thou wilt not go forth, the LORDE hath tolde me this planely: |
| 38:22 | Beholde, all the women that are left in the kynge of Iudaes house, shal go out to the kynge of Babilons prynces. For they thynke, yt thou art disceaued: and that ye men in whom thou didest put thy trust, haue gotten the vnder, and set thy fete fast in the myre, and gone their waye from the. |
| 38:23 | Therfore all thy wyues with their children shall fle vnto the Caldees, and thou shalt not escape their hondes, but shalt be ye kynge of Babilons presoner, & this cite shall be brent. |
| 38:24 | Then sayde Sedechias vnto Ieremy: loke yt no body knowe off these wordes, and thou shalt not dye. |
| 38:25 | But yf the prynces perceaue, that I haue talked with the, and come vnto the, sayenge: O speake, what sayde the kynge to the? hyde it not from vs, and we wil not put the to death. Tell vs (we praye the) what sayde ye kynge to the? |
| 38:26 | Se thou geue them this answere: I haue humbly besought the kynge, that he will let me lye nomore in Ionathas house, that I dye not there? |
| 38:27 | Then came all the princes vnto Ieremy, and axed him, And he tolde them, after the maner as the kynge bad him. Then they helde their peace, for they perceaued nothinge. |
| 38:28 | So Ieremy abode still in the fore entrie off the preson, vntill the daye that Ierusalem was wonne. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.