Textus Receptus Bibles
Coverdale Bible 1535
| 27:1 | In the begynnynge of the reigne of Ioachim the sonne of Iosias kynge of Iuda, came this worde vnto Ieremy from the LORDE, which spake thus vnto me: |
| 27:2 | Make the bondes & chaynes, and put them aboute thy neck, |
| 27:3 | & sende the to the kinge of Edom, the kinge of Moab, the kinge of Amon, the kinge of Tirus, & to the kinge of Sidon: & that by the messaungers, which shal come to Ierusalem vnto Sedechias the kinge of Iuda, |
| 27:4 | and byd them saye vnto their masters: Thus saieth the LORDE of hoostes the God of Israel, speake thus vnto yor masters: |
| 27:5 | I am he that made the earth, the men & ye catell that are vpon the grounde, with my greate power & outstretched arme, & haue geuen it vnto whom it pleased me. |
| 27:6 | And now will I delyuer all these londes in to the power of Nabuchodonosor the kinge of Babilon my seruaunt. The beestes also of the felde shal I geue him to do him seruyce. |
| 27:7 | And all people shal serue him, & his sonne, and his childes children, vntil the tyme of the same lode be come also: Yee many people & greate kinges shal serue him. |
| 27:8 | Morouer, that people & kingdome which wil not serue Nabuchodonosor, and that wil not put their neckes vnder ye yock of the kinge of Babilon: the same people will I viset with swearde, with honger, with pestilence, vntill I haue consumed them in his hondes, saieth the LORDE. |
| 27:9 | And therfore, folowe not youre prophetes, soythsayers, expounders of dreames, charmers & witches, which saye vnto you: ye shal not serue the kinge of Babilon. |
| 27:10 | For they preach you lies, to bringe you farre from youre londe, & that I might cast you out, & destroye you. |
| 27:11 | But the people that put their neckes vnder the yock of the kinge of Babilon, & serue him, those I wil let remayne still in their owne lode (saieth the LORDE) & they shal occupie it, & dwell there in. |
| 27:12 | All these thinges tolde I Sedechias the kinge of Iuda, and sayde: Put youre neckes vnder the yock of the kinge of Babilon, and serue him & his people, that ye maye lyue. |
| 27:13 | Why wilt thou and thy people perish with the swearde, with honger, with pestilence: like as the LORDE hath deuysed for all people, that wil not serue the kinge of Babilon? |
| 27:14 | Therfore geue no eare vnto those prophetes (that tell you: Ye shall not serue the kinge of Babilon) for they preach you lies, |
| 27:15 | nether haue I sent them, saieth the LORDE: how be it they are bolde, falsely for to prophecie in my name: that I might ye sooner dryue you out, & that ye might perish with yor preachers. |
| 27:16 | I spake to the prestes also and to all the people: Thus saieth the LORDE: Heare not the wordes of those prophetes, that preach vnto you, & saye: Beholde, the vessels of the LORDES house shall shortly be brought hither agayne from Babilon: For they prophecie lies vnto you. |
| 27:17 | Heare them not, but serue the kinge of Babilon, yt ye maye lyue. Wherfore will ye make this cite to be destroyed? |
| 27:18 | But yf they be true prophetes in very dede, and yf the worde of the LORDE be commytted vnto them, then let them praye the LORDE of hoostes, that the remnaunt of the ornamentes (which are in the house of the LORDE, and remayne yet in the house of the kinge of Iuda and at Ierusalem) be not caried to Babilon also. |
| 27:19 | For thus hath the LORDE of hoostes spoken concernynge the pylers, the lauer, the seate and the residue of the ornamentes that yet remayne in this citie, |
| 27:20 | which Nabuchodonosor the kinge of Babilon toke not, when he caried awaye Iechonias the sonne of Ioachim kinge of Iuda, with all the power of Iuda and Ierusalem, from Ierusalem vnto Babilon, captyue. |
| 27:21 | Yee thus hath the LORDE of hoostes the God of Israel spoken, as touchinge the residue of the ornamentes of the LORDES house, of the kinge of Iudaes house, and of Ierusalem: |
| 27:22 | They shalbe caried vnto Babilon, and there they shall remayne, vntil I vyset them, saieth the LORDE. Then wil I bringe them hither agayne. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.