Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Geneva Bible 1560/1599

   

42:1Then all the captaines of the hoste, and Iohanan the sonne of Kareah, and Iezaniah the sonne of Hoshaaiah, and all the people from the least vnto the most came,
42:2And saide vnto Ieremiah the Prophete, Heare our prayer, we beseeche thee, and pray for vs vnto the Lord thy God, euen for all this remnant (for we are left, but a fewe of many, as thine eyes doe beholde)
42:3That the Lord thy God may shewe vs the way wherein wee may walke, and the thing that we may doe.
42:4Then Ieremiah the Prophet said vnto them, I haue heard you: behold, I will pray vnto ye Lord your God according to your wordes, and whatsoeuer thing the Lord shall answere you, I will declare it vnto you: I will keepe nothing backe from you.
42:5Then they said to Ieremiah, The Lord be a witnesse of trueth, and faith betweene vs, if we doe not, euen according to all things for ye which the Lord thy God shall send thee to vs.
42:6Whether it be good or euill, we will obey the voyce of the Lord God, to whom we sende thee that it may be well with vs, when wee obey the voyce of the Lord our God.
42:7And so after ten dayes came the word of the Lord vnto Ieremiah.
42:8Then called he Iohanan the sonne of Kareah, and all the captaines of the hoste, which were with him, and all ye people from ye least to the most,
42:9And saide vnto them, Thus saith the Lord God of Israel, vnto whom ye sent me to present your prayers before him,
42:10If ye will dwell in this land, then I wil build you, and not destroy you, and I will plant you, and not roote you out: for I repent me of the euill that I haue done vnto you.
42:11Feare not for the King of Babel, of whom ye are afraide: be not afraid of him, saith the Lord: for I am with you, to saue you, and to deliuer you from his hand,
42:12And I will graunt you mercie that he may haue compassion vpon you, and he shall cause you to dwell in your owne land.
42:13But if ye say, We will not dwell in this land, neither heare the voyce of the Lord your God,
42:14Saying, Nay, but we will goe into the land of Egypt, where we shall see no warre, nor heare the sounde of the trumpet, nor haue hunger of bread, and there will we dwell,
42:15(And nowe therefore heare the worde of the Lord, ye remnant of Iudah: thus sayeth the Lord of hostes the God of Israel, If ye set your faces to enter into Egypt, and goe to dwell there)
42:16Then the sworde that ye feared, shall take you there in the land of Egypt, and the famine, for the which ye care, shall there hang vpon you in Egypt, and there shall ye die.
42:17And all the men that set their faces to enter into Egypt to dwell there, shall die by ye sword, by the famine and by the pestilence, and none of them shall remaine nor escape from the plague, that I will bring vpon them.
42:18For thus saith the Lord of hostes the God of Israel, As mine anger and my wrath hath bene powred foorth vpon the inhabitants of Ierusalem: so shall my wrath be powred foorth vpon you, when ye shall enter into Egypt, and ye shall be a detestation, and an astonishment, and a curse and a reproche, and ye shall see this place no more.
42:19O ye remnant of Iudah, the Lord hath said concerning you, Goe not into Egypt: knowe certeinely that I haue admonished you this day.
42:20Surely ye dissembled in your hearts When ye sent me vnto the Lord your God, saying, Pray for vs vnto the Lord our God, and declare vnto vs euen according vnto al that the Lord our God shall say, and we will doe it.
42:21Therefore I haue this day declared it you, but you haue not obeyed the voyce of the Lord your God, nor any thing for the which he hath sent me vnto you.
42:22Nowe therefore, knowe certeinely that ye shall die by the sworde, by the famine, and by the pestilence, in the place whither ye desire to goe and dwell.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.