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Textus Receptus Bibles

Bishops Bible 1568

   

28:1The vngodly fleeth when no man pursueth him: but the righteous are bolde as a Lion
28:2For the wickednes of the lande, the prince is oft chaunged: but thorowe a man of vnderstanding and wysdome, a realme endureth long
28:3One poore man oppressing another by violence, is like a raging rayne that destroyeth the fruite
28:4They that forsake the lawe, prayse the vngodly: but such as kepe the lawe are greeued at them
28:5Wicked men vnderstande not iudgement: but they that seeke the Lord, vnderstande all thinges
28:6Better is he that walketh in his vprightnes: then he that peruerteth his wayes, and is riche
28:7Who so kepeth the lawe, is a chylde of vnderstanding: but he that is a companion of riotous men, shameth his father
28:8He that by vsurie and vniust gaynes gathereth riches: he shall lay them in store for a man that will pitie the poore
28:9He that turneth away his eare from hearing the lawe, his prayer shalbe abhominable
28:10Who so causeth the righteous to go astray by an euill way, shall fall into his owne pit: but the iust shall haue the good in possession
28:11The riche man thinketh hym selfe to be wise: but the poore that hath vnderstandyng can perceaue hym well inough
28:12When righteous men do reioyce, there is great glory: but when the wicked come vp, the man is tryed
28:13He that hydeth his sinnes, shall not prosper: but whoso knowledgeth them and forsaketh them, shall haue mercy
28:14Well is hym that standeth alway in awe: as for hym that hardeneth his heart, he shall fall into mischiefe
28:15As a roaring Lion and an hungrye Beare, so is an vngodly prince ouer the poore people
28:16Where the prince is without vnderstanding, there is great oppression and wrong: but if he hateth couetousnes, he shall long raigne
28:17He that by violence shedeth any mans blood, shalbe a runnagate vnto his graue, and no man shalbe able to succour hym
28:18Whoso leadeth an innocent life, shalbe saued: but he that goeth frowarde wayes, shall once haue a fall
28:19He that tylleth his lande shall haue plenteousnes of bread: but he that foloweth idle persons, shall haue pouertie inough
28:20A faythfull man shalbe fylled with blessinges, and he that maketh haste to be riche, shall not be vngyltie
28:21To haue respect of persons in iudgement is not good, for that man wyll do wrong, yea euen for a peece of bread
28:22He that wyll be riche all to soone, hath an euyll eye: and considereth not that pouertie shall come vpon hym
28:23He that folowyng my preceptes rebuketh a man, shall fynde more fauour at the last then he that flattereth hym
28:24Who so robbeth his father and mother, and sayth it is no sinne: the same is the companion of a destroyer
28:25He that is of a proude stomacke stirreth vp strife: but he that putteth his trust in the Lorde shalbe well fed
28:26He that trusteth in his owne heart is a foole: but he that dealeth wisely shalbe safe
28:27He that geueth vnto the poore shall not lacke: but he that hydeth his eyes from them, shall haue many a curse
28:28When the vngodly are come vp, men are fayne to hide themselues: but when they perishe, the ryghteous encrease
Bishops Bible 1568

Bishops Bible 1568

The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.