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Textus Receptus Bibles

Matthew's Bible 1537

   

10:1Heare the worde of the Lorde, that he speaketh vnto the, O thou house of Israell:
10:2Thus sayth the Lorde: Ye shall not learne after the maner of the Heathen, & ye shall not be afrayed for the tokens of heauen: for the Heathen are afrayed of suche:
10:3yea all the customes and lawes of the Gentiles are nothinge, but vanite. They hewe doune a tree in the wood with the handes of the worcke man, and fashyon it with the axe:
10:4they couer it ouer with gold or siluer, they fasten it with nayles and hammers, that it moue not.
10:5It standeth as styfe as the palmetree, it can not neyther speake nor go, but must be borne. Be not ye afrayed of suche, for they can do neyther good nor euill.
10:6But there is none lyke vnto the, O Lorde, & great is the name of thy power.
10:7Who wolde not feare the? Or what Kinge of the Gentyles wolde not obeye the. For amonge all the wyse men of the Gentyles, & in all their kyngdomes, there is none that maye be lickened vnto the.
10:8They are all together vnlearned and vnwyse. All theyr conninge is but vanyte:
10:9namelye, woode, syluer, whiche is brought oute of Tharsis, and beaten to plates: and golde from Ophir, a worcke that is made with the hande of the craftesmen and the caster, clothed with yelowe sylcke & scarlet: euen so is the worcke of theyr wyse men altogether.
10:10But the Lorde is a true God, a lyuynge God, and an euerlastinge kyng. Yf he be wroth, the earthe shaketh: all the Gentiles maye not abyde his indygnacyon.
10:11As for theyr Goddes, it maye well be sayde of them: they are Goddes, that made neyther heauen nor earthe: therfore shall they peryshe from the earthe, & from al thynges vnder heauen
10:12But (as for oure God) he made the earth with his power, and with hys wysdom hath he fynished the whole compasse of the worlde, wyth hys discrecion hath he spred oute the heauens.
10:13At his voyce the waters gather together in the ayre, he draweth vp the cloudes from the vttermoste partes of the earth: he turneth lyghtenyng to rayne, & bryngeth forth the windes oute of theyr treasures:
10:14Hys wysdom maketh all men fooles. And confounded be all casters of ymages, for that they cast, is but a vayne thynge, and hath no lyfe.
10:15The vayne craftesmen with theyr worckes, that they in theyr vanite haue made, shall peryshe one with another in the tyme of vysitacyon.
10:16Neuertheles, Iacobs porcyon is not suche: but it is he, that hath made all thynges, and Israel is the rode of hys enherytaunce: The Lorde of Hostes is his name.
10:17Put awaye thyne vnclennesse oute of the lande, thou that arte in the stronge cyties.
10:18For thus sayth the Lorde: Beholde, I wyl nowe thruste oute the inhabitours of this land a greate waye of, and trouble them of suche a fashyon, that they shall no more be founde.
10:19Alas how am I hurte? Alas, howe paynefull are my scourges vnto me? For I consydre this sorowe by my selfe, & I must suffre it.
10:20My tabernacle is destroyed, and al my coardes are broken. My children are gone fro me, & can no where be found. Nowe haue I none to sprede oute my tente, or to set vp my hanginges.
10:21For the herdmen haue done folyshly, that they haue not soughte the Lorde. Therfor haue they dealt vnwysely wyth theyr cattell, and all are scatred abroade.
10:22Beholde, the noyse is harde at hande, and greate sedycyon out of the north: to make the cytyes of Iuda a wyldernesse, and a dwellynge place for Dragons.
10:23Now I knowe (O Lorde) that it is not in mans power to ordre hys owne wayes, or to rule hys owne steppes and goinges.
10:24Therfor chasten thou vs, O Lorde, but wyth fauoure and not in thy wrath, brynge vs not vtterlye to naught.
10:25Poure oute thyne indygnacion rather vpon the Gentyles, that knowe the not, and vpon the people that call not on thy name: And that because they haue consumed, deuoured and destroyed Iacob, and haue roted out hys glorye.
Matthew's Bible 1537

Matthew's Bible 1537

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death, with the translations of Myles Coverdale as to the balance of the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.