Textus Receptus Bibles
John Wycliffe Bible 1382
| 10:1 | The hous of Israel, here ye the word which the Lord spak on you. |
| 10:2 | The Lord seith these thingis, Nyle ye lerne aftir the weies of hethene men, and nyle ye drede of the signes of heuene, whiche signes hethene men dreden. |
| 10:3 | For the lawis of puplis ben veyn, for whi the werk of hondis of a crafti man hath kit doun with an axe a tre of the forest. |
| 10:4 | He made it fair with siluer and gold; with naylis and hameris he ioynede it togidere, that it be not loosid. |
| 10:5 | Idols ben maad in the licnesse of a palm tree, and schulen not speke; tho schulen be takun and be borun, for tho moun not go; therfor nyle ye drede tho, for tho moun nether do yuel, nethir wel. |
| 10:6 | Lord, noon is lijk thee; thou art greet, and thi name is greet in strengthe. |
| 10:7 | A! thou king of folkis, who schal not drede thee? for whi onour is thin among alle wise men of hethene men, and in alle the rewmes of hem noon is lijk thee. |
| 10:8 | Thei schulen be preued, vnwise and foolis togidere; the techyng of her vanyte is a tre. |
| 10:9 | Siluer wlappid is brouyt fro Tharsis, and gold fro Ophaz; it is the werk of a crafti man, and of the hond of a worchere in metel; iacynct and purpur ben the clothing of tho; alle these thingis ben the werk of werk men. |
| 10:10 | Forsothe the Lord is veri God; he is God lyuynge, and a kyng euerlastynge; the erthe schal be mouyd togidere of his indignacioun, and hethene men schulen not suffre the manaassing of hym. |
| 10:11 | Therfor thus ye schulen seie to hem, Goddis that maden not heuene and erthe, perische fro erthe, and fro these thingis that ben vndur heuene. |
| 10:12 | He is God, that makith the erthe in his strengthe, makith redi the world in his wisdom, and stretchith forth heuenes bi his prudence. |
| 10:13 | At his vois he yyueth the multitude of watris in heuene, and he reisith mystis fro the endis of erthe; he makith leitis into reyn, and ledith out wynd of his tresouris. |
| 10:14 | Ech man is maad a fool of kunnyng, ech crafti man is schent in a grauun ymage; for whi that that he wellide togidere is fals, and no spirit is in tho. |
| 10:15 | Tho ben veyn, and a werk worthi of scorn; tho schulen perische in the tyme of her visitacioun. |
| 10:16 | The part of Jacob is not lijk these, for he that formede alle thingis is God of Jacob, and Israel is the yerde of his eritage; the Lord of oostis is name to hym. |
| 10:17 | Thou that dwellist in bisegyng, gadere fro the lond thi schenschipe; |
| 10:18 | for the Lord seith these thingis, Lo! Y schal caste awei fer the dwelleris of the loond in this while; and Y schal yyue tribulacioun to hem, so that thei be not foundun. |
| 10:19 | Wo to me on my sorewe, my wounde is ful yuel; forsothe Y seide, Pleynli this is my sikenesse, and Y schal bere it. |
| 10:20 | My tabernacle is distried, alle my roopis ben brokun; my sones yeden out fro me, and ben not; noon is that schal stretche forth more my tente, and schal reyse my skynnes. |
| 10:21 | For the scheepherdis diden folili, and souyten not the Lord; therfor thei vndurstoden not, and alle the flok of hem is scaterid. |
| 10:22 | Lo! the vois of hering cometh, and a greet mouynge togidere fro the lond of the north, that it sette the citees of Juda in to wildirnesse, and a dwellynge place of dragouns. |
| 10:23 | Lord, Y woot, that the weie of a man is not of hym, nether it is of a man that he go, and dresse hise steppis. |
| 10:24 | Lord, chastise thou me; netheles in doom and not in thi strong veniaunce, lest perauenture thou dryue me to nouyt. |
| 10:25 | Schede out thin indignacioun on hethene men that knewen not thee, and on prouynces that clepiden not thi name to help; for thei eeten Jacob, and deuouriden hym, and wastiden hym, and destrieden the onour of hym. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.