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King James Bible 1611

   

38:1Then Shephatiah the sonne of Mattan, and Gedaliah the sonne of Pashur and Iucal the sonne of Shelemiah, & Pashur the sonne of Malchiah heard the words that Ieremiah had spoken vnto all the people, saying,
38:2Thus saith the Lord, He that remaineth in this citie, shall die by the sword, by the famine, and by the pestilence, but he that goeth forth to the Caldeans, shall liue: for he shall haue his life for a pray, and shall liue.
38:3Thus saith the Lord, This citie shall surely be giuen into the hand of the king of Babylons armie, which shall take it.
38:4Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
38:5Then Zedekiah the king sayd, Behold, he is in your hand; for the king is not he that can do any thing against you.
38:6Then tooke they Ieremiah, and cast him into the dungeon of Malchiah the sonne of Hammelech that was in the court of the prison: and they let downe Ieremiah with cords: and in the dungeon there was no water, but mire: so Ieremiah sunke in the mire.
38:7Now when Ebed-melech the Ethiopian, one of ye eunuches which was in the kings house, heard that they had put Ieremiah in the dungeon (the king then sitting in the gate of Beniamin)
38:8Ebed-melech went foorth out of the kings house, and spake to the king, saying,
38:9My lord the king, these men haue done euill in all that they haue done to Ieremiah the Prophet, whom they haue cast into the dungeon, and he is like to die for hunger in the place where he is, for there is no more bread in the city.
38:10Then the king commanded Ebed-melech the Ethiopian, saying, Take from hence thirtie men with thee, and take vp Ieremiah the Prophet out of the dungeon before he die.
38:11So Ebed-melech tooke the men with him, and went into the house of the king vnder the treasurie, and tooke thence old cast cloutes, and old rotten ragges, and let them downe by cordes into the dungeon to Ieremiah.
38:12And Ebed-melech the Ethiopian said vnto Ieremiah, Put now these old cast cloutes and rotten ragges vnder thine arme-holes, vnder the cordes. And Ieremiah did so.
38:13So they drew vp Ieremiah with cordes, and tooke him vp out of the dungeon, and Ieremiah remained in the court of the prison.
38:14Then Zedekiah the king sent, and tooke Ieremiah the Prophet vnto him into the third entrie that is in the house of the Lord, and the king said vnto Ieremiah, I will aske thee a thing: hide nothing from me.
38:15Then Ieremiah said vnto Zedekiah, If I declare it vnto thee, wilt thou not surely put me to death? and if I giue thee counsell, wilt thou not hearken vnto me?
38:16So the king sware secretly vnto Ieremiah, saying, As the Lord liueth that made vs this soule, I wil not put thee to death, neither will I giue thee into the hand of these men that seeke thy life.
38:17Then said Ieremiah vnto Zedekiah, Thus saith the Lord the God of hostes, the God of Israel, If thou wilt assuredly goe foorth vnto the king of Babylons Princes, then thy soule shall liue, and this Citie shall not be burnt with fire, and thou shalt liue, and thine house.
38:18But if thou wilt not goe foorth to the king of Babylons Princes, then shall this City be giuen into the hand of the Caldeans, and they shall burne it with fire, and thou shalt not escape out of their hand.
38:19And Zedekiah the king said vnto Ieremiah, I am afraid of the Iewes that are fallen to the Caldeans, lest they deliuer mee into their hand, and they mocke me.
38:20But Ieremiah said, They shall not deliuer thee: obey, I beseech thee, the voyce of the Lord, which I speake vnto thee: so it shall be well vnto thee, and thy soule shall liue.
38:21But if thou refuse to goe foorth, this is the word that the Lord hath shewed me.
38:22And behold, all the women that are left in the king of Iudahs house, shalbe brought forth to the king of Babylons Princes, and those women shall say, Thy friends haue set thee on, and haue preuailed against thee: thy feet are sunke in the mire, and they are turned away backe.
38:23So they shall bring out all thy wiues, and thy children to the Caldeans, and thou shalt not escape out of their hand, but shalt be taken by the hand of the King of Babylon: and thou shalt cause this citie to be burnt with fire.
38:24Then said Zedekiah vnto Ieremiah, Let no man know of these words, and thou shalt not die.
38:25But if the Princes heare that I haue talked with thee, and they come vnto thee, and say vnto thee, Declare vnto vs now what thou hast said vnto the king; hide it not from vs, and wee wil not put thee to death; also what the king said vnto thee:
38:26Then thou shalt say vnto them, I presented my supplication before the king, that he would not cause me to returne to Ionathans house to die there.
38:27Then came all the Princes vnto Ieremiah, and asked him, and he told them according to all these words, that the king had commanded: so they left off speaking with him, for the matter was not perceiued.
38:28So Ieremiah abode in the court of the prison, vntill the day that Ierusalem was taken, and hee was there when Ierusalem was taken.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.