Textus Receptus Bibles
Geneva Bible 1560/1599
| 34:1 | The worde which came vnto Ieremiah from the Lord (when Nebuchad-nezzar King of Babel, and all his hoste, and all the kingdomes of the earth, that were vnder the power of his hand, and all people fought against Ierusalem, and against all the cites thereof) saying, |
| 34:2 | Thus sayth the Lord God of Israel, Goe, and speake to Zedekiah King of Iudah, and tell him, Thus sayth the Lord, Beholde, I will giue this citie into the hand of the King of Babel, and he shall burne it with fire, |
| 34:3 | And thou shall not escape out of his hand, but shalt surely be taken, and deliuered into his hand, and thine eyes shall beholde the face of the King of Babel, and he shall speake with thee mouth to mouth, and thou shalt go to Babel. |
| 34:4 | Yet heare the worde of the Lord, O Zedekiah, King of Iudah: thus sayth the Lord of thee, Thou shalt not dye by the sword, |
| 34:5 | But thou shalt die in peace: and according to the burning for thy fathers the former Kings which were before thee, so shall they burne odours for thee, and they shall lament thee, saying, Oh lorde: for I haue pronounced the worde, sayth the Lord. |
| 34:6 | Then Ieremiah the Prophet spake all these words vnto Zedekiah King of Iudah in Ierusalem, |
| 34:7 | (When the King of Babels hoste fought against Ierusalem, and against all the cities of Iudah, that were left, euen against Lachish, and against Azekah: for these strong cities remained of the cities of Iudah) |
| 34:8 | This is the worde that came vnto Ieremiah from the Lord, after that the King Zedekiah had made a couenant with all the people, which were at Ierusalem, to proclaime libertie vnto them, |
| 34:9 | That euery man should let his seruant go free, and euery man his handmayde, which was an Ebrue or an Ebruesse, and that none should serue himselfe of them, to wit, of a Iewe his brother. |
| 34:10 | Now when all the princes, and all the people which had agreed to the couenant, heard that euery one should let his seruant go free, and euery one his handmaide, and that none should serue them selues of them any more, they obeyed and let them go. |
| 34:11 | But afterwarde they repented and caused the seruants and the handmayds, whom they had let go free, to returne, and helde them in subiection as seruants and handmayds. |
| 34:12 | Therefore the worde of the Lord came vnto Ieremiah from the Lord, saying, |
| 34:13 | Thus saith the Lord God of Israel, I made a couenant with your fathers, when I brought them out of the land of Egypt, out of the house of seruants, saying, |
| 34:14 | At the terme of seuen yeres let ye go, euery man his brother an Ebrewe which hath bene solde vnto thee: and when he hath serued the sixe yeres, thou shalt let him go free from thee: but your fathers obeyed me not, neither inclined their eares. |
| 34:15 | And ye were nowe turned, and had done right in my sight in proclayming libertie, euery man to his neighbour, and ye had made a couenant before mee in the house, whereupon my Name is called. |
| 34:16 | But ye repented, and polluted my Name: for ye haue caused euery man his seruant, and euery man his handmayde, whom ye had set at libertie at their pleasure, to returne, and holde them in subiection to bee vnto you as seruantes and as handmaydes. |
| 34:17 | Therefore thus saith the Lord, Ye haue not obeyed mee, in proclayming freedome euery man to his brother, and euery man to his neighbour: beholde, I proclaime a libertie for you, saith the Lord, to the sworde, to the pestilence, and to the famine, and I will make you a terrour to all the kingdomes of the earth. |
| 34:18 | And I will giue those men that haue broken my couenant, and haue not kept the wordes of the couenant, which they had made before me, when they cut the calfe in twaine, and passed betweene the partes thereof: |
| 34:19 | The princes of Iudah, and the princes of Ierusalem, the Eunuches, and the Priestes, and all the people of the lande, which passed betweene the partes of the calfe, |
| 34:20 | I wil euen giue them into the hand of their enemies, and into the handes of them that seeke their life: and their dead bodies shalbe for meate vnto the foules of the heauen, and to the beastes of the earth. |
| 34:21 | And Zedekiah King of Iudah, and his princes will I giue into the hand of their enemies, and into the hande of them that seeke their life, and into the hande of the King of Babels hoste, which are gone vp from you. |
| 34:22 | Beholde, I will commande, saith the Lord, and cause them to returne to this citie, and they shall fight against it, and take it, and burne it with fire: and I will make the cities of Iudah desolate without an inhabitant. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.