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Textus Receptus Bibles

Matthew's Bible 1537

   

15:1Then Moses and the chyldren of Israel sange thys songe vnto the Lord & sayd. Let vs synge vnto the Lorde, for he is become gloryous, the horsse & hym that rode vpon him hath he ouerthrowne in the sea.
15:2The Lorde is my strength & my songe, and is become my saluacion. He is my God and I wyll glorifie hym, he is my fathers God and I wyll lyfte hym vp an hye.
15:3The Lorde is a man of warre Iehouah is hys name:
15:4Pharaos charettes and his hoste hath he cast in to the sea. Hys iolye captaynes are drowned in the redde sea,
15:5the depe waters haue couered them: they soncke to the botome as a stone.
15:6Thyne hand Lorde is glorious in power, thyne hand Lord hath all to dashed the enemye.
15:7And wyth thy greate glorye thou haste destroyed thyne aduersaries, thou sentest forth thy wrath and it consumed them, euen as stubbell.
15:8Wyth the breth of thyne anger the water gathered to gether and the floddes stode styl as a rocke, and the depe water congeled to gether in the myddest of the sea.
15:9The enemye sayd: I wyl folowe and ouertake them, & wyll deuyde the spoyle: I wyll satysfye my lust vpon them: I wyll drawe my swerde, & myne hande shal destroy them.
15:10Thou bluest with thy breth & the sea couered them, & they sancke as leed in the mighty waters.
15:11Who is lyke vnto the O Lorde amonge goddes: who is lyke the so gloryous in holynes, fearfull, laudable & that shewest wondres?
15:12Thou stretchedest out thy ryght hande, and the erth swalowed them.
15:13And thou cariedest wyth thy mercye this people which thou delyueredest, & broughtest them wyth thy strength vnto thy holy habitacion.
15:14The nacions heard, & were afrayed, panges came vpon the Phylystines.
15:15Than the dukes of the Edomytes were amased, and tremblyng came vpon the myghtiest of the Moabytes, & al the inhabiters of Canaan waxed faynte harted.
15:16Let feare and dreade fall vpon them thorow the greatnesse of thyne arme, & let them be as styll as a stone: whyle thy people passe thorow o Lord, whyle the people passe thorowe, whych thou hast gotten.
15:17Brynge them in, & plante them in the mountayns of thyne enherytaunce, the place Lorde whych thou hast made for to dwell in, the sanctuary Lord, which thy handes haue prepared.
15:18The Lorde raygne euer & all waye.
15:19For Pharao went in on horsebacke with hys charettes & horssemen in to the sea, and the Lord brought the waters of the sea vpon them. And the chyldren of Israel went on drye lande thorow the myddest of the sea.
15:20And MirIam a Prophetisse the syster of Aaron toke a tymbrell in her hand, & all the woman came out after her with tymbrels in a daunse.
15:21And MirIam sange before them: Synge ye vnto the Lord, for he is become glorious in deade: the horsse and his ryder hath he ouerthrowne in the sea.
15:22Moses brought Israell from the redd sea, and they went out into the wyldernesse of Sur. And they went thre dayes longe in the wyldernesse, and coulde fynde no water.
15:23At the laste they came to Mara: but they coulde not dryncke of the waters for bytternesse, for they were bitter, therfore the name of the place was called Mara.
15:24Then the people murmured agaynst Moses, sayinge: What shall we dryncke?
15:25And Moses cried vnto the Lorde, and he shewed hym a tree: and he cast it in to the waters, and they waxed swete. There he made them an ordinaunce & a law & there he tempted them,
15:26& sayde: If ye wyll herken vnto the voyce of the Lord your god, & wyl do that which is ryght in his syght & wyl geue an eare vnto hys commaundementes, and kepe all hys ordynaunces: than wyll I put none of these diseases vpon the whych I brought vpon the Egypcyans, for I am the Lord thy surgione.
15:27And they came to Elim where were .xij. welles of water & .lxx. date trees & they pytched there by the water.
Matthew's Bible 1537

Matthew's Bible 1537

The Matthew Bible, also known as Matthew's Version, was first published in 1537 by John Rogers, under the pseudonym "Thomas Matthew". It combined the New Testament of William Tyndale, and as much of the Old Testament as he had been able to translate before being captured and put to death, with the translations of Myles Coverdale as to the balance of the Old Testament and the Apocrypha, except the Apocryphal Prayer of Manasses. It is thus a vital link in the main sequence of English Bible translations.