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King James Bible 1611

   

4:1When therefore the Lord knew how the Pharisees had heard that Iesus made and baptized moe disciples then Iohn,
4:2(Though Iesus himselfe baptized not, but his disciples:)
4:3He left Iudea, and departed againe into Galile.
4:4And hee must needs goe thorow Samaria.
4:5Then commeth he to a city of Samaria, which is called Sychar, neere to the parcell of ground that Iacob gaue to his sonne Ioseph.
4:6Now Iacobs Well was there. Iesus therefore being wearied with his iourney, sate thus on the Well: and it was about the sixth houre.
4:7There commeth a woman of Samaria to draw water: Iesus sayth vnto her, Giue me to drinke.
4:8For his disciples were gone away vnto the city to buy meate.
4:9Then saith the woman of Samaria vnto him, How is it that thou, being a Iewe, askest drinke of me, which am a woman of Samaria? For the Iewes haue no dealings with the Samaritanes.
4:10Iesus answered, and said vnto her, If thou knewest the gift of God, and who it is that sayth to thee, Giue me to drinke; thou wouldest haue asked of him, and hee would haue giuen thee liuing water.
4:11The woman saith vnto him, Sir, thou hast nothing to drawe with, and the Well is deepe: from whence then hast thou that liuing water?
4:12Art thou greater then our father Iacob, which gaue vs the Well, and dranke thereof himselfe, and his children, and his cattell?
4:13Iesus answered, and said vnto her, Whosoeuer drinketh of this water, shall thirst againe:
4:14But whosoeuer drinketh of the water that I shal giue him, shall neuer thirst: but the water that I shall giue him, shalbe in him a well of water springing vp into euerlasting life.
4:15The woman saith vnto him, Sir, giue me this water, that I thirst not, neither come hither to draw.
4:16Iesus saith vnto her, Goe, call thy husband, and come hither.
4:17The woman answered, and said, I haue no husband. Iesus said vnto her, Thou hast well said, I haue no husband:
4:18For thou hast had fiue husbands, and he whom thou now hast, is not thy husband: In that saidest thou truely.
4:19The woman saith vnto him, Sir, I perceiue that thou art a Prophet.
4:20Our fathers worshipped in this mountaine, and ye say, that in Hierusalem is the place where men ought to worship.
4:21Iesus saith vnto her, Woman, beleeue me, the houre commeth when ye shall neither in this mountaine, nor yet at Hierusalem, worship the Father.
4:22Ye worship ye know not what: we know what we worship: for saluation is of the Iewes.
4:23But the houre commeth, and now is, when the true worshippers shall worship the Father in spirit, and in trueth: for the Father seeketh such to worship him.
4:24God is a Spirit, and they that worship him, must worship him in spirit, and in trueth.
4:25The woman saith vnto him, I know that Messias commeth, which is called Christ: when he is come, hee will tell vs all things.
4:26Iesus sayth vnto her, I that speake vnto thee, am hee.
4:27And vpon this came his disciples, and marueiled that he talked with the woman: yet no man said, What seekest thou, or, Why talkest thou with her?
4:28The woman then left her waterpot, and went her way into the city, and sayth to the men,
4:29Come, see a man, which tolde me all things that euer I did: Is not this the Christ?
4:30Then they went out of the citie, and came vnto him.
4:31In the meane while his disciples prayed him, saying, Master, eate.
4:32But hee said vnto them, I haue meate to eate that ye know not of.
4:33Therefore said the disciples one to another, Hath any man brought him ought to eate?
4:34Iesus saith vnto them, My meat is, to doe the will of him that sent mee, and to finish his worke.
4:35Say not ye, There are yet foure moneths, and then commeth haruest? Behold, I say vnto you, Lift vp your eyes, and looke on the fields: for they are white already to haruest.
4:36And hee that reapeth receiueth wages, and gathereth fruite vnto life eternall: that both he that soweth, and he that reapeth, may reioyce together.
4:37And herein is that saying true: One soweth, and another reapeth.
4:38I sent you to reape that, whereon ye bestowed no labour: other men laboured, and yee are entred into their labours.
4:39And many of the Samaritanes of that citie beleeued on him, for the saying of the woman, which testified, Hee told me all that euer I did.
4:40So when the Samaritanes were come vnto him, they besought him that he would tarie with them, and he abode there two dayes.
4:41And many moe beleeued, because of his owne word:
4:42And said vnto the woman, Now we beleeue, not because of thy saying, for we haue heard him our selues, and know that this is indeed the Christ, the Sauiour of the world.
4:43Now after two dayes he departed thence, and went into Galilee:
4:44For Iesus himselfe testified, that a Prophet hath no honour in his owne countrey.
4:45Then when hee was come into Galilee, the Galileans receiued him, hauing seene all the things that hee did at Hierusalem at the Feast: for they also went vnto the Feast.
4:46So Iesus came againe into Cana of Galilee, where hee made the water wine. And there was a certaine noble man, whose sonne was sicke at Capernaum.
4:47When he heard that Iesus was come out of Iudea into Galilee, hee went vnto him, and besought him that he would come downe, and heale his sonne: for he was at the point of death.
4:48Then said Iesus vnto him, Except ye see signes and wonders, yee will not beleeue.
4:49The noble man saith vnto him, Syr, come downe ere my child die.
4:50Iesus saith vnto him, Go thy way, thy sonne liueth. And the man beleeued the word that Iesus had spoken vnto him, and he went his way.
4:51And as he was now going down, his seruants met him, and told him, saying, Thy sonne liueth.
4:52Then inquired hee of them the houre when he began to amend: and they said vnto him, Yesterday at the seuenth houre the feuer left him.
4:53So the father knewe that it was at the same houre, in the which Iesus said vnto him, Thy sonne liueth, and himselfe beleeued, and his whole house.
4:54This is againe the second miracle that Iesus did, when hee was come out of Iudea into Galilee.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.