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Textus Receptus Bibles

King James Bible 1611

   

47:1The word of the Lord that came to Ieremiah the Prophet against the Philistines, before that Pharaoh smote Gaza.
47:2Thus saith the Lord, Behold, waters rise vp out of the North, and shall be an ouerflowing flood, and shall ouerflow the land, and all that is therein, the citie, and them that dwell therein: then the men shall crie, and all the inhabitants of the land shall howle.
47:3At the noise of the stamping of the hoofes of his strong horses, at the rushing of his charets, and at the rumbling of his wheeles, the fathers shall not looke backe to their children for feeblenesse of handes.
47:4Because of the day that commeth to spoile all the Philistines, and to cut off from Tyrus and Zidon euery helper that remaineth: for the Lord will spoile the Philistines, the remnant of the countrey of Caphtor.
47:5Baldnesse is come vpon Gaza. Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thy selfe?
47:6O thou sword of the Lord, how long will it be ere thou be quiet? put vp thy selfe into thy scabberd, rest and be still.
47:7How can it bee quiet, seeing the Lord hath giuen it a charge against Ashkelon, and against the sea shoare? there hath he appointed it.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.