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King James Bible 1611

   

37:1And king Zedekiah the sonne of Iosiah reigned in stead of Coniah the son of Iehoiakim, who Nebuchad-rezzar king of Babylon made king in the land of Iudah.
37:2But neither he, nor his seruants, nor the people of the land, did hearken vnto the words of the Lord, which he spake by the prophet Ieremiah.
37:3And Zedekiah the king sent Iehucal the sonne of Shelemiah, and Zephaniah the son of Maaseiah the priest to the prophet Ieremiah, saying, Pray now vnto the Lord our God for vs.
37:4Nowe Ieremiah came in and went out among the people: for they had not put him into prison.
37:5Then Pharaohs armie was come forth out of Egypt: and when the Caldeans that besieged Ierusalem, heard tidings of them, they departed from Ierusalem.
37:6Then came the word of the Lord vnto the Prophet Ieremiah, saying,
37:7Thus saith the Lord, the God of Israel, Thus shall ye say to the king of Iudah, that sent you vnto me to enquire of me, Behold, Pharaohs armie which is come forth to helpe you, shall returne to Egypt into their owne land.
37:8And the Caldeans shall come againe, and fight against this citie and take it, and burne it with fire.
37:9Thus saith the Lord, Deceiue not your selues, saying, The Caldeans shall surely depart from vs: for they shall not depart.
37:10For though yee had smitten the whole armie of the Caldeans that fight against you, and there remained but wounded men among them, yet should they rise vp euery man in his tent, and burne this citie with fire.
37:11And it came to passe that when the armie of the Caldeans was broken vp from Ierusalem for feare of Pharaohs armie,
37:12Then Ieremiah went forth out of Ierusalem to goe into the lande of Beniamin, to separate himselfe thence in the mids of the people.
37:13And when he was in the gate of Beniamin, a captaine of the warde was there, whose name was Irijah, the son of Shelemiah, the sonne of Hananiah, & he tooke Ieremiah the Prophet, saying, Thou fallest away to the Caldeans
37:14Then said Ieremiah, It is false, I fall not away to the Caldeans: but he hearkened not to him: so Irijah tooke Ieremiah, and brought him to the princes.
37:15Wherfore the princes were wroth with Ieremiah, and smote him, and put him in prison, in the house of Ionathan the scribe, for they had made that the prison.
37:16When Ieremiah was entred into the dungeon, and into the cabbins, and Ieremiah had remained there many dayes:
37:17Then Zedekiah the king sent and tooke him out, and the king asked him secretly in his house, and said, Is there any word from the Lord ? and Ieremiah said, There is: for, said he, thou shalt be deliuered into the hand of the king of Babylon.
37:18Moreouer Ieremiah sayd vnto king Zedekiah, What haue I offended against thee, or against thy seruants, or against this people, that yee haue put me in prison?
37:19Where are now your prophets, which prophecied vnto you, saying, The king of Babylon shall not come against you, nor against this land?
37:20Therefore heare now, I pray thee, O my Lord the king; let my supplication, I pray thee, be accepted before thee, that thou cause me not to returne to the house of Ionathan the scribe, lest I die there.
37:21Then Zedekiah the king commanded that they should commit Ieremiah into the court of the prison, and that they should giue him daily a piece of bread out of the bakers streete, vntill all the bread in the citie were spent. Thus Ieremiah remained in the court of the prison.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.