Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Wessex Gospels c.1175

Anglo-Saxon

 

   

13:1Ær þam easter freols-daige. se hælend wiste þt hys tid com. þæt he wolde ge-witan of þissum middan-earde to hys fader. þa he lufede his leorning-cnihtas þe waron on middan-earde. on ænde he hyo lufede.
13:2Ænd þa. drihtnes þening wæs ge-macod. þa for se deofol on iudases heorta scariothes. þæt he hyne be-læwde.
13:3he wiste þæt se fæder sealde ealle þing on hys handa. & þt he com of göde. & cymð to gode.
13:4he aras fram hys þegnunge. & legde hys reaf. & nam linen rail & be-gerte hine.
13:5Æfter þam he dede wæter on fæt. & þwog his leorning-cnihte fët. & dreide hyo mid þare lin-wæde þe he wæs mið be-gert.
13:6Ða com he to symone petre. & petrus cwæð to hym. Drihten scelt þu þwean mine fet;
13:7Se hælend andswerede & cwæð. to hym. þu nast nu. þt ic do. ac þu wast seððan.
13:8Petrus cwæð to hym. ne þwehst þu næfre mine fet. Se hælend hym andswerede. & cwæð. Gyf ic þe ne þwea næfst þu nænne dal mid me.
13:9Ða cwæð symon petrus to hym. Drihten ne þweag þu ane mine fet; ac eac min heafod ænd mine hande.
13:10Þa cwæð se hælend to hym. Se þe clæne byð. ne be-þerf hym buton þæt man hys fet þwea. ac ys al clæne. Ænd ge send sume clæne. næs na ealle.
13:11He wiste witodlice hwa hine scolde be-læwen. for-þan he cwæð ne sende ge ealle clæne.
13:12Syððan he hafde heore fet a-þwogene. he nam his reaf. & þa he set he cwæð eft to heom. Wite ge hwæt ic eow dyde.
13:13Ge clepiad me lareow. & drihtan. & wel ge cweðað. swa ic eom soðlïce.
13:14Gyf ic þweoh eower fet.
13:15ic eow sealde bisne þæt ge don swa ic eow dyde.
13:16Soðlice ic eow segge. nis se þeowa furðra þanne hys hlaford. ne se arendrake nis mare þanne se þe hine sende.
13:17Gyf ge þas þing witað ge beoð eadige. gyf ge hyo doð.
13:18Ne segge ic be eow eallen. ic wat hwilce ic ge-cheas. Ac þæt þæt halig ge-writ seo ge-feld þe cweð. Se þe æt hlaf mid me a-hefð hys ho on-gean me.
13:19nu ic eow segge ær-þam þe hit ge-wurðe. þæt ge ge-lyfan þonne hyt ge-worðan beoð. þæt ic hyt eom.
13:20Soð ic eow segge. se þe under-fehð þane þe ic sende. he under-fehþ me. Se þe under-fehð me; under-fehð þane þe me sende.
13:21Ða se hælend þas þing sægde. he wæs gedrefed on gaste. & cydde & cwæð. Soð ic eow segge. þæt eower än me be-læwð.
13:22Ða leorning-cnihtas be-heoldan heora ælc oðrenne. & heom tweonede be hwam he hyt sægde.
13:23An þare leorning-cnihta lenede . Note: MS. hlenede, alt. to lenede; see v. on þas hælendes barme þane se hælend lufede.
13:24Simon petrus bicnode to þysen & cwæð to him. Hwæt is se þe he hit by sægð.
13:25Witodlice þa he hlenede ofer þas hælendes breosten he cwæð to him. Drihten hwæt is he.
13:26se hælend hym andswerede & cwæð. He is se þe ic raeche be-dyppedne hlaf. And þa þa he dypte þanne hlaf he sealde hine Iudase scariothe.
13:27& þa æfter þam bite sathanas eode on hyne. Ða cwæð se hælend to hym. do raþe þæt þu don wylt;
13:28nyste nan þare sittendre to hwam he þt saygde.
13:29Sume wendon for-þan iudas hafde scrin þæt se hælend hit cwæðe be hym. bege þa þing þe us þarf syo to þam freols-daige odðet þt he sealde sum þing þearfenden mannen.
13:30Ða he nam þane bite. he eode ut þær-rihte. hit wæs niht.
13:31þa he ut eode. & se hælend quoth. nu ys mannes sunu ge-swuteled. & god is ge-swuteled on him.
13:32Gif god is ge-swuteleð on him & god ge-swutelað hine on him selfon.
13:33La bearn nu gyt ic eom ge-hwæde tid mid eow. ge me secheð. & swa ic þam iudeam sægde. ge ne magen faren þider þe ic fare. Ænd nu ic eow segge.
13:34ic eow selle nywe be-bod. þæt ge lufian eow be-tweonan. swa ic eow lufode.
13:35Be þam eow ge-cnaweð ealle men. þæt ge synde mine leorning-cnihtas. gyf ge hæbbað lufe eow be-tweonan.
13:36Simon petrus cwæð to him. drihten hwider gæst þu. Se hælend him andswerede & cwæð. ne miht þu me felgan þider ic nu fare. þu færst æft æfter me.
13:37Petrus cwæð to hym. hwi ne mæg ic þe nu felgian; ic sylle min lyf for þe.
13:38Se hælend hym andswerede & cwæð. þin lyf þu sylst for me. Soð ic þe segge. ne cræwð se coc. ær þu wiðsecst me þreowa.
Wessex Gospels c.1175

Wessex Gospels c.1175

The Wessex Gospels (also known as the West-Saxon Gospels) are a full translation of the four gospels of the Christian Bible into a West Saxon dialect of Old English. Designated Royal MS 1 A XIV, it is historically important.

  • The Wessex Gospels are the oldest translations into English without the Latin.
  • The gospels are written in the Old English West Anglo-Saxon dialect of Northumbria.
  • Royal MS 1 A XIV is written on parchment and is also known as the Codex Evangeliorum Anglice.
  • The title written at the top of the page, ‘Text[us] iv evangelior[um] anglice’, is reproduced in the 14th-century catalogue of the Benedictine Christ Church library, but at the Reformation this book was one of many acquired from religious houses by Thomas Cranmer, Archbishop of Canterbury from 1532 to 1534, whose name is written at the top of the page.
  • Seven extant copies exist today. The earliest version dates from 990AD.
  • Royal MS 1 A XIV was copied directly from MS 441 in the Bodleian library at Oxford. We know this as the same passages have been omitted from both. It has a transmission jump of 185 years.
  • MS 441 (990AD) is extant and still resides in the Bodleian Library at Oxford University, England. It was given to the library by Baron Hatton in 1671. Paleographical evidence suggests a Canterbury origin. The earliest extant evidence of ownership is through Archbishop Matthew Parker (1504-75).
  • MS Corp. Ch Coll Camb 140 (1000AD) is in Corpus Christi College Cambridge.
  • Royal MS 1 A XIV (1175AD) is in the British Library and was presented to the British Museum by King George II in 1757 from the Old Royal Library.
  • Royal MS 1 A XIV once belonged to the Prince of Wales: Henry Frederick, (1594-1612), eldest child of King James the First.

Why is this important?

  • Desiderius Erasmus had access to these MSS before starting his translation of the Textus Receptus. In the five years prior to starting his translation work Erasmus was Professor of Divinity at Cambridge at a time when the university's benefactors owned these manuscripts.
  • The King James Bible translators had access to these manuscripts. All the six KJV translation companies where housed at Oxford, Cambridge and Westminster and all had access to the Wessex Gospels.
  • The codex contains the long ending in Mark chapter 16.
  • The codex contains the Pericope Adulterae (John 7:53-8:11)