Textus Receptus Bibles
Wessex Gospels c.1175
Anglo-Saxon
| 21:1 | Note: Manifestauit se iesus ad mare tyberiadis. manifestauit autem sic. Eft æfter þan se hælend hine swutolode þus æt þare tiberiadissan sæ. |
| 21:2 | Simon petrus & thomas þe ys ge-cwæðen ge-licust. wæren æt-gædere. & nathanael se wæs of chana gelilëë. & zebedeus sunu. & oðre twega þare leorning-cnihta. |
| 21:3 | Ða cwæð simon petrus to heom ic wille gan on fissoð. Ða cwæðen hye to hym. & we willeð gan mið þe. & hye geoden ut & geoden on scip. & ne fengen nan þing on þare nihte. |
| 21:4 | Witodlice on ærne morgen se hælend stod on þam strande. ne ge-cneowen þeh þa leorning-cnihtes þæt hit se hælend wæs. |
| 21:5 | Ða cwæð se hælend to heom. Cnapen cweðe ge hæbbe ge sufel. Hye andswereden hym. & cwæðen næse. |
| 21:6 | He cwæð to heom. leggeð þæt net on þam swiðeran healfe. þæs reowettes & ge ge-meteð. Hyo leten witodlice. & ne mihten hyt ateon for þa fisxe manige. |
| 21:7 | Witodlice se leorning-cniht þe se hælend lufede; cwæð to petere. hyt ys drihten. Ða peter ge-hyrde þæt hyt drihten wæs; þa dyde he on; his tunica & be-gyrde hine. Witodlice he wæs ær nakod. & sceat inan þa sæ. |
| 21:8 | Ða oþre leorningcnihtas reowen þærto; hye wæren un-feor fram lande. swylch hyt wære twa hund elnan. & tugen heora fisc-net. |
| 21:9 | Þa hy on land eoden hyo seagen liggen gleden. & fix þær on fære & hlaf. |
| 21:10 | Þa cwæð se hælend to heom. bringeð þa fixas þe ge nu ge-fengen. |
| 21:11 | Symon petrus geode upp & teah hys nett to lande mid-culre fixa full. þær wes hund-teontig & þreo & fiftig. Ænd þa heora swa fela wæs; næs þæt nyt to-broken. |
| 21:12 | Þa cwæð se hælend to heom. gað hider & æteð. & nan þare þe þær sæt ne durste hine axien hwæt he wære. hye wisten þt hit wæs drihtan. |
| 21:13 | & se hælend com & nam hlaf & eac fixc & sealde heom. |
| 21:14 | On þissan wæs se hælend þreowa ge-swutoled hys leorning-cnihtan þa he aras of deaðe. |
| 21:15 | Ða hye æten þa cwæð se hælend to symone petre. Note: Dixit iesus symon petro. Simon diligis me plus his. Symon Iohannis lufest þu me swuþra þanne þas. He cwæð to him. gea. drihten þu wast þæt ic þe lufie. He cwæð to him. heald mine lamb. |
| 21:16 | He cwæð to him eft. Symon Iohannis lufast þu me; he cwæð to hym. gea drihtan þu wast þæt ich þe lufie. Ða cwæð he to him. heald mine lamb. |
| 21:17 | He cwæð þridde siðe to him. Symon Iohannis lufest þu me. Ða wæs petrus sarig. for-þan þe he sægde þridde siðe to him lufest þu me. Ænd he cwæð. Drihten þu wast ealle þing; þu wast þæt ic þe lufie. Þa cwæð he to hym. heald mine scep. |
| 21:18 | Soð ic segge þe. Þa þu gingre wære þu gertest þe. & eodest þær þu woldest. witodliche þonne þu ealdest þu strecst þine hande. & oþer þe gyrt. & læt þider þe þu nelt. |
| 21:19 | Þæt he sayde witodliche & tacnede hwilche dede he wolde god swutelien. Ænd þa he þæt sayde þa cwæð he to hym felge me. |
| 21:20 | Ða peter hine be-wente; þa ge-seah he þæt se leorning-cniht hym felgede. þe se hælend lufede. se þe hlenede on ge-beorscipes ofer hys breoste. & cwæð. Drihten hwæt ys se. þe þe be-leweð. |
| 21:21 | Witodliche þa petrus þisne ge-seah. þa cwæð he to þam hælende. Drihten hwæt scel þes. |
| 21:22 | Ða cwæð se hælend to hym; ich wille þt he wunige þus oððe ich cume. hwæt to þe; felge þu me. |
| 21:23 | Witodliche þeos spræce com ut ge-onmang þam broðren þæt se leorning-cniht ne swelt. & ne cwæð se hælend to hym ne swelt he. ac þus ich wille þæt wunie oððe ich cume. hwæt to þe; |
| 21:24 | Ðis is se leorning-cniht þe cyð ge-witnesse be þisen. & wrat þas þing. & we witen þæt his witnesse is soð. |
| 21:25 | Witodlice oðre manega þing sendde þe se hælend worhte. gyf þa ealle ge-writene e heom sylfe wæren. ac syo werld be-clyppen ne mihten þa writeres þe hit writen scolden on bokeN. |
Wessex Gospels c.1175
The Wessex Gospels (also known as the West-Saxon Gospels) are a full translation of the four gospels of the Christian Bible into a West Saxon dialect of Old English. Designated Royal MS 1 A XIV, it is historically important.
- The Wessex Gospels are the oldest translations into English without the Latin.
- The gospels are written in the Old English West Anglo-Saxon dialect of Northumbria.
- Royal MS 1 A XIV is written on parchment and is also known as the Codex Evangeliorum Anglice.
- The title written at the top of the page, ‘Text[us] iv evangelior[um] anglice’, is reproduced in the 14th-century catalogue of the Benedictine Christ Church library, but at the Reformation this book was one of many acquired from religious houses by Thomas Cranmer, Archbishop of Canterbury from 1532 to 1534, whose name is written at the top of the page.
- Seven extant copies exist today. The earliest version dates from 990AD.
- Royal MS 1 A XIV was copied directly from MS 441 in the Bodleian library at Oxford. We know this as the same passages have been omitted from both. It has a transmission jump of 185 years.
- MS 441 (990AD) is extant and still resides in the Bodleian Library at Oxford University, England. It was given to the library by Baron Hatton in 1671. Paleographical evidence suggests a Canterbury origin. The earliest extant evidence of ownership is through Archbishop Matthew Parker (1504-75).
- MS Corp. Ch Coll Camb 140 (1000AD) is in Corpus Christi College Cambridge.
- Royal MS 1 A XIV (1175AD) is in the British Library and was presented to the British Museum by King George II in 1757 from the Old Royal Library.
- Royal MS 1 A XIV once belonged to the Prince of Wales: Henry Frederick, (1594-1612), eldest child of King James the First.
Why is this important?
- Desiderius Erasmus had access to these MSS before starting his translation of the Textus Receptus. In the five years prior to starting his translation work Erasmus was Professor of Divinity at Cambridge at a time when the university's benefactors owned these manuscripts.
- The King James Bible translators had access to these manuscripts. All the six KJV translation companies where housed at Oxford, Cambridge and Westminster and all had access to the Wessex Gospels.
- The codex contains the long ending in Mark chapter 16.
- The codex contains the Pericope Adulterae (John 7:53-8:11)