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King James Bible 1611

   

22:1Then Dauid said, This is the house of the Lord God, and this is the Altar of the burnt offering for Israel.
22:2And Dauid commanded to gather together the strangers that were in the land of Israel: and hee set masons to hew wrought stones to build the house of God.
22:3And Dauid prepared yron in abundance for the nailes for the doores of the gates, and for the ioynings, and brasse in abundance without weight;
22:4Also Cedar trees in abundance: for the Zidonians, and they of Tyre, brought much Cedar wood to Dauid.
22:5And Dauid said, Solomon my sonne is yong and tender, and the house that is to be builded for the Lord, must be exceeding magnificall, of fame and of glory throughout all countreys: I will therefore now make preparation for it. So Dauid prepared abundantly before his death.
22:6Then hee called for Solomon his sonne, and charged him to build an house for the Lord God of Israel.
22:7And Dauid saide to Solomon; My sonne, as for me, it was in my mind to build an house vnto the Name of the Lord my God.
22:8But the word of the Lord came to mee, saying, Thou hast shed blood abundantly, and hast made great warres: thou shalt not build an house vnto my Name, because thou hast shed much blood vpon the earth in my sight.
22:9Behold, a sonne shall bee borne to thee, who shall bee a man of rest, and I will giue him rest from all his enemies round about: for his name shalbe Solomon, and I wil giue peace and quietnesse vnto Israel in his dayes.
22:10Hee shall build an house for my Name, and he shal be my sonne, and I will be his father, and I will establish the throne of his kingdome ouer Israel for euer.
22:11Now my sonne, The Lord be with thee, and prosper thou, and build the house of the Lord thy God, as he hath said of thee.
22:12Onely the Lord giue thee wisedome and vnderstanding, and giue thee charge concerning Israel, that thou mayest keepe the Law of the Lord thy God.
22:13Then shalt thou prosper, if thou takest heed to fulfill the Statutes and Iudgements which the Lord charged Moses with, concerning Israel: be strong, and of good courage, dread not, nor be dismayed.
22:14Now beholde, in my trouble I haue prepared for the house of the Lord an hundred thousand talents of gold, and a thousand thousand talents of siluer, and of brasse and yron without weight: (for it is in abundance) timber also and stone haue I prepared, and thou mayest adde thereto.
22:15Moreouer, there are workmen with thee in abundance, hewers, and workers of stone and timber, and all maner of cunning men for euery maner of worke:
22:16Of the gold, the siluer, and the brasse, and the yron, there is no number. Arise therefore, and be doing, and the Lord be with thee.
22:17Dauid also commanded all the Princes of Israel to helpe Solomon his sonne, saying,
22:18Is not the Lord your God with you? and hath he not giuen you rest on euery side? for he hath giuen the inhabitants of the land into mine hand, and the land is subdued before the Lord, and before his people.
22:19Now set your heart and your soule to seeke the Lord your God: arise therfore, and build ye the Sanctuary of the Lord God, to bring the Arke of the Couenant of the Lord, & the holy vessels of God, into the house that is to be built to the Name of the Lord.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.