Textus Receptus Bibles
Bishops Bible 1568
| 48:1 | After these deedes, one tolde Ioseph: beholde, thy father is sicke. And he toke with hym his two sonnes, Manasses and Ephraim |
| 48:2 | Then this message was declared vnto Iacob: beholde, thy sonne Ioseph cometh vnto thee. And Israel toke his strength vnto hym, and sate vpon the bedde |
| 48:3 | And Iacob sayd vnto Ioseph: God almyghtie appeared vnto me at Luz in the lande of Chanaan, and blessed me, and sayde vnto me |
| 48:4 | Beholde, I wyll make thee fruiteful, and cause thee to multiplie, and wyll make a great number of people of thee, and wyll geue this lande vnto thy seede after thee vnto an euerlastyng possession |
| 48:5 | And nowe thy two sonnes Manasses and Ephraim, whiche were borne vnto thee in the land of Egypt before I came vnto thee into Egypt, are myne, euen as Ruben and Simeon are mine |
| 48:6 | And the children which thou hast gotten after them, shalbe thyne owne, and shalbe called after the names of their brethren in their inheritaunce |
| 48:7 | And when I came from Mesopotamia, Rachel dyed vpon my hande in the land of Chanaan, by the way, when there was but a fieldes breadth to come vnto Ephratha: and I buried her there in the waye to Ephratha, the same is Beth-lehem |
| 48:8 | And Israel beheld Iosephes sonnes, and sayde: What are these |
| 48:9 | Ioseph sayde vnto his father: They are my sonnes whiche God hath geuen me here. And he sayde: Oh bring them to me, and let me blesse them |
| 48:10 | (And the eyes of Israel were dymme for age, so that he coulde not well see) And he brought them to hym, and he kyssed them, and imbraced them |
| 48:11 | And Israel sayde vnto Ioseph, I had not thought to haue seene thy face: and yet loe, God hath shewed me also thy seede |
| 48:12 | And Ioseph toke them away fro his lappe, and he bowed hym selfe with his face towarde the earth |
| 48:13 | Then toke Ioseph them both, Ephraim with his ryght hande towarde Israels left hande, and Manasses with his left hande towarde Israels ryght hande, and brought them vnto hym |
| 48:14 | And Israel stretched out his ryght hande, and layed it vppon Ephraims head, which was the younger: and his left hande vpon Manasses head, guydyng his hande wyttyngly, for Manasses was the first borne |
| 48:15 | And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day |
| 48:16 | And the angell which hath deliuered me from al euyl, blesse these laddes, and let my name be named in them, and the name of my fathers Abraham & Isahac, & that they may growe into a multitude in the middes of the earth |
| 48:17 | When Ioseph sawe that his father layed his ryght hande vpon the head of Ephraim, it displeased hym: and he lift vp his fathers hande, to haue remoued it from Ephraims head vnto Manasses head |
| 48:18 | And Ioseph sayde vnto his father, Not so my father, for this is the first borne: put thy right hande vpon his head |
| 48:19 | And his father would not, but sayde: I knowe it well my sonne, I knowe it well, he shalbe also a people, and shalbe great: But his younger brother shalbe greater then he, and his seede shall become a great people |
| 48:20 | And he blessed them that day, & saide: In thee let Israel blesse & saye, God make thee as Ephraim, & as Manasses. And he set Ephraim before Manasses |
| 48:21 | And Israel said vnto Ioseph: behold I dye, & God shalbe with you, & bryng you againe vnto ye land of your fathers |
| 48:22 | Moreouer, I haue geuen vnto thee a portion of lande aboue thy brethren, which I gat out of the hand of the Amorite in my sworde, and in my bowe |
Bishops Bible 1568
The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.