Textus Receptus Bibles
Coverdale Bible 1535
| 12:1 | Bvt wha the kyngdome of Roboam was confirmed and stablyshed, he forsoke the lawe of the LORDE & all Israel with him. |
| 12:2 | And in the fyfth yeare of Roboam wete Sisack the kynge of Egipte vp agaynst Ierusalem (for they had transgressed agaynst the LORDE) |
| 12:3 | with a thousande and two hundreth charettes, and with thre score thousande horsmen, and the people were innumerable that came with him out of Egipte, Libya, Suchim & out of Ethiopia, |
| 12:4 | and he wanne the stroge cities that were in Iuda, and came to Ierusalem. |
| 12:5 | Then came Semaia ye prophet vnto Roboam and to ye rulers of Iuda (which were gathered together at Ierusalem for Sisack) & sayde vnto them: Thus sayeth ye LORDE: Ye haue lefte me, therfore haue I lefte you also in Sisacks hande. |
| 12:6 | The the rulers in Israel with the kynge submytted them selues, and sayde: The LORDE is righteous. |
| 12:7 | But wha the LORDE sawe yt they hubled them selues, ye worde of the LORDE came to Semaia, & sayde: They haue humbled them selues, therfore wyl I not destroye them, but I wyl geue them a litle delyueraunce, that my indignacion fall not vpon Ierusalem by Sisack: |
| 12:8 | for they shalbe subdued vnto him, yt they maye knowe what it is to serue me, & to serue the kyngdomes of the worlde. |
| 12:9 | Thus wete Sisack the kynge of Egipte vp to Ierusalem, & toke the treasures in the house of the LORDE, & the treasures in the kynges house, and caried all awaye, and toke the shyldes of golde that Salomon caused to make: |
| 12:10 | in steade wherof kynge Roboa made shyldes of stele, and commytted the vnto the chefe fotemen, which kepte the dore of the kynges house. |
| 12:11 | And as oft as the kynge wente in to the house of the LORDE, ye fote men came & bare them, & brought them againe in to ye fote mens chaber. |
| 12:12 | And for so moch as he submytted himselfe, ye wrath of ye LORDE turned fro him, so that all was not destroied: for there was yet some good in Iuda. |
| 12:13 | Thus was Roboam the kinge stablished in Ierusalem, and reigned. One and fortye yeare olde was Roboam wha he was made kynge, and reigned seuentene yeare at Ierusalem in the cite, which the LORDE had chosen out of all the trybes of Israel, to set his name there. His mothers name was Naema an Ammonitisse: |
| 12:14 | and he did euell, and prepared not his hert to seke the LORDE. |
| 12:15 | These actes of Roboam, both fyrst and last, are wrytten in the actes of Semaia the prophet, & of Iddo the Seer, and are noted, & so are the warres that Roboam and Ieroboam had together as longe as they lyued. |
| 12:16 | And Roboam fell on slepe with his fathers and was buryed in the cite of Dauid, & Abia his sonne was kynge in his steade. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.