Textus Receptus Bibles
Coverdale Bible 1535
| 29:1 | Ezechias was fyue & twentye yeare olde whan he was made kynge, & reigned nyne & twentye yeares at Ierusalem. His mothers name was Abia ye doughter of Zachary. |
| 29:2 | And he dyd that which was right in the sight of the LORDE, as did his father Dauid. |
| 29:3 | He opened the dores of ye house of the LORDE in the first moneth of ye first yeare of his raigne, & made them stronge, |
| 29:4 | & brought in the prestes and Leuites, and gathered them together vnto the East streate |
| 29:5 | and sayde vnto them: Herken vnto me ye Leuites, sanctifye youre selues now, yt ye maye halowe the house of the LORDE God of yor fathers, and put fylthines out of the Sanctuary: |
| 29:6 | for oure fathers haue trespaced, and done yt which was euell in the sighte of the LORDE oure God, and haue forsaken him. For they turned their faces from the habitacio of ye LORDE oure God, & turned their backes on it, |
| 29:7 | and shut the dores of the Porche, and put out the lampes, and brent no incense, & offred no burntsacrifyces in the Sanctuary vnto the God of Israel. |
| 29:8 | Therfore is the wrath of the LORDE come ouer Iuda and Ierusalem, and he hath geuen them ouer to be scatred abrode, desolate and to be hyssed at, as ye se with yor eies. |
| 29:9 | For beholde, euen for the same cause fell oure fathers thorow the swerde, oure sonnes doughters and wyues were caryed awaye captyue. |
| 29:10 | Now am I mynded to make a couenaunt with the LORDE God of Israel, yt he maye turne awaie from vs his wrath & indignacion. |
| 29:11 | Now my sonnes, be not ye negligent: for the LORDE hath chosen you to stode before him, and to be his mynisters and to burne incense vnto him. |
| 29:12 | Then rose the Leuites: Mahath the sonne of Amasai, and Ioel the sonne of Asaria of the children of the Kahathites. Of the children of Merari: Cis the sonne of Abdi, & Asaria the sonne of Iehaleleel. Of the children of the Gersonites: Ioah the sonne of Simma, and Eden the sonne of Ioah. |
| 29:13 | And of the childre of Elizaphan: Simri & Ieiel. And of the childre of Assaph: Sachary and Mathama. |
| 29:14 | And of the chidren of Heman: Iehiel and Simei. And of the children of Iedithun: Semaia and Vsiel. |
| 29:15 | And they gathered their brethren together, and were sanctified, and wente in acordinge to the kynges commaundement at the worde of the LORDE, to clense the house of ye LORDE. |
| 29:16 | And the prestes entred within in the house of the LORDE to purifye, and put out all the vnclennes that was founde in the teple of the LORDE, in the courte of the LORDES house: and the prestes toke it vp, and caryed it out in to the broke Cedron. |
| 29:17 | The fyrst daye of the fyrst moneth beganne they to sanctifye them selues, and on the eight daye of the moneth wente they in to the porche of the LORDE, and halowed the house of ye LORDE eight dayes, and fynished it on the sixtenth daye of the fyrst moneth. |
| 29:18 | And they wete in to the kynge Ezechias, and sayde: We haue clensed all the house of the LORDE, the altare of burntofferynges, and all his vessels, the table of the shewbred and all the apparell therof: |
| 29:19 | and all the ornamentes that kynge Achas cast awaye wha he was kynge, what tyme as he transgressed, those haue we prepared and halowed. Beholde, they are before the altare of the LORDE. |
| 29:20 | The the kynge Ezechias gat him vp early, and gathered together the Elders of the cite, and wete vp vnto the house of the LORDE, |
| 29:21 | and they broughte seuen bullockes, seuen rammes, seuen lambes, and seuen he goates to be the synofferynge, for the Sanctuary, & for Iuda. And he spake vnto the prestes the children of Aaron, that they shulde offre vpon the altare of the LORDE. |
| 29:22 | So they slewe the bullockes, and the prestes toke the bloude, and sprenkled it vpon ye altare: and slewe the rammes, and sprenkled the bloude vpon the altare: and slewe the labes, and sprenkled the bloude vpon the altare. |
| 29:23 | And ye goates to ye synofferynge brought they before the kynge and the congregacio, and layed their handes vpon them: |
| 29:24 | and the prestes slewe them, and sprenkled their bloude vpon the altare to make attonemet for all Israel: for the kynge commaunded to offre burntsacrifyces and sinofferinges for all Israel. |
| 29:25 | And he set the Leuites in the house of the LORDE with Cymbales, Psalteries and harpes, as Dauid had commaunded, and Gad the kynges Seer, and the prophet Nathan for it was the commaundement of the LORDE by his prophetes. |
| 29:26 | And the Leuites stode with the musicall instrumentes of Dauid, & the prestes with the trompettes. |
| 29:27 | And Ezechias commaunded them to offre burntsacrifyces vpon the altare. And aboute the tyme that the burntsacrifyce begane to be offred the songe of the LORDE beganne also, and ye trompettes, and dyuerse instrumentes of Dauid the kynge of Israel |
| 29:28 | and all the congregacion gaue praise & thankes: and the songe of the Musicians, and ye blowynge of the trompetters, endured all tyll the burntofferynge was fynished. |
| 29:29 | Now whan the burntofferynge was perfourmed, the kynge and all they that were with him, bowed them selues, and gaue praise and thankes. |
| 29:30 | And Ezechias the kynge wt the rulers commaunded the Leuites to prayse the LORDE with the songes of Dauid and Assaph the Seer. And they gaue prayse tyll they were ioyfull, and they bowed them selues, and worshipped. |
| 29:31 | And Ezechias answered and saide: Now haue ye fylled youre hades vnto the LORDE steppe forth, and brynge hither ye sacrifyces and thankofferynges vnto the house of the LORDE. And the congregacion broughte sacrifyces and thankofferynges, and euery ma of a fre wyllinge hert brought burntofferynges. |
| 29:32 | And the nombre of the burntofferynges that the congregacion broughte, was thre score bullockes and ten, an hundreth rames, and two hundreth lambes, and all these for the burntofferynge vnto the LORDE, |
| 29:33 | and they sanctifyed sixe hundreth bullockes, and thre thousande shepe. |
| 29:34 | But the prestes were to fewe, and coulde not pluck of the skynnes of all the burnt offerynges, therfore toke they their brethren the Leuites, tyll the worke was fynished, and tyll the prestes were halowed (for the Leuites are easier to be halowed then the prestes) |
| 29:35 | and many of the burnt offerynges were with the fat of the thankofferynges and drynkofferynges to the burntsacrifices. Thus was the ministracion of the house of the LORDE prepared. |
| 29:36 | And Ezechias reioysed with all the people, that they were prepared with God: for it was done righte haistely. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.