Textus Receptus Bibles
Coverdale Bible 1535
| 7:1 | And wha Salomo had ended his praier, there fell a fyre from heauen, and cosumed the burntofferynge and the other offeringes. And the glory of the LORDE fylled the house, |
| 7:2 | so that ye prestes coulde not go in to the house of the LORDE, while ye glory of the LORDE filled ye LORDES house. |
| 7:3 | And all the children of Israel sawe the fyre fall downe, and the glory of the LORDE ouer the house: and they fell on their knees wt their faces to the grounde vpon the pauement, and worshipped, and gaue thankes vnto the LORDE, because he is gracious, and because his mercy endureth for euer. |
| 7:4 | As for the kynge and all the people, they offred before the LORDE. |
| 7:5 | For kynge Salomon offred two and twetye thousande bullockes, and an hundreth thousande and twentye thousande shepe, & so both the kynge and all the people dedicated the house of God. |
| 7:6 | But the prestes stode in their watches, & the Leuites with the musicall instrumentes of the LORDE, which kynge Dauid had caused to make for to geue thankes vnto the LORDE, (because his mercy endureth for euer) wt psalmes of Dauid thorow their hande. And the prestes blewe trompettes ouer agaynst them, and all Israel stode. |
| 7:7 | And Salomon halowed the myddelmost courte, which was before the house of the LORDE, for there prepared he the burntofferynges and the fat of the slayne offeringes: for the brasen altare that Salomon made, might not conteyne all the burntofferinges, meatofferynges, and the fat. |
| 7:8 | And at the same tyme helde Salomon a feast seuen daies longe, and all Israel with him a very greate congregacion, from Hemath vnto the ryuer of Egipte, |
| 7:9 | and on the eight daye helde he a conuocacion. For the dedicacion of the altare helde they seuen daies, and the feast seuen dayes also. |
| 7:10 | But on the thre and twentyeth daye of the seuenth moneth he let the people go vnto their tentes ioyfull and with mery hertes because of all the good, that the LORDE had done vnto Dauid, vnto Salomo, and to his people of Israel. |
| 7:11 | Thus fynished Salomo the house of ye LORDE, and the kinges house, and all yt came in his hert to make in the house of the LORDE, and in his awne house, prosperously. |
| 7:12 | And the LORDE appeared vnto Salomon in the nighte season, and sayde vnto him: I haue herde thy prayer and chosen this place vnto my selfe for an house of sacrifyce. |
| 7:13 | Beholde, whan I shut the heaue so yt it raine not, or commaunde the greshopper to cosume the londe, or cause a pestilence to come amonge my people, |
| 7:14 | to humble my people, which is named after my name: and yf they praye, and seke my face, and turne from their euell wayes, the wyl I heare them from heauen, and wyll forgeue their sinne, and heale their londe. |
| 7:15 | So shal myne eyes now be open, and myne eares shal be attente vnto prayer in this place. |
| 7:16 | Thus haue I now chosen this house, and sanctifyed it, that my name maye be there for euer: and myne eyes and my hert shal allwaye be there. |
| 7:17 | And yf thou walke before me, as thy father Dauid walked, so that thou do all that I commaunde the, and kepe myne ordinauces and lawes, |
| 7:18 | then wyll I stablishe the seate of thy kyngdome, acordynge as I promysed thy father Dauid, and sayde: Thou shalt not wante a man to be lorde ouer Israel. |
| 7:19 | But yf ye turne backe, and forsake myne ordynaunces and commaundemetes which I haue layed before you, and so go youre waye, and serue other goddes, and worshippe them, |
| 7:20 | the wyll I rote you out of my londe that I haue geuen you: and this house which I haue sanctifyed vnto my name, wil I cast awaye out of my presence, and geue it ouer to be a byworde and fabell amoge all nacions. |
| 7:21 | And euery one that goeth by, shall be astonnyed at this hye house, and shall hysse at it, and saye: Wherfore hath the LORDE dealte thus with this londe and with this house? |
| 7:22 | Then shall it be sayde: Euen because they haue forsaken the LORDE God of their fathers (which brought them out of the londe of Egipte) & haue cleued vnto other goddes, & worshipped them, and serued the: therfore hath he brought all this euell vpon the. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.