Textus Receptus Bibles
Coverdale Bible 1535
| 26:1 | Then all the people of Iuda toke Osias, which was syxtene yeare olde, and made him kynge in steade of his father Amasias. |
| 26:2 | He builded Eloth, & broughte it agayne vnto Iuda, after that the kynge was fallen on slepe with his fathers. |
| 26:3 | Sixtene yeare olde was Osias whan he was made kinge, and reigned two and fiftie yeare at Ierusale. His mothers name was Iechalia of Ierusalem. |
| 26:4 | And he did right in the syght of the LORDE, as his father Amasias had done, |
| 26:5 | and soughte God as longe as Zacharias lyued, which taughte in the visyons of God: and as longe as he sought the LORDE, God made him to prospere. |
| 26:6 | For he wente forth, and foughte agaynst the Philistynes, and brake downe ye walles of Gath, and the walles of Iabne, and the walles of A?dod, and buylded cities aboute A?dod, & amonge the Philistynes. |
| 26:7 | For God helped him agaynst the Philistines, against the Arabians, agaynst them of GurBaal, & agaynst the Meunites. |
| 26:8 | And ye Ammonites gaue Osias presentes, & his name came in to Egipte: for he was exceadinge stronge. |
| 26:9 | And Osias buylded towres at Ierusalem vpon the cornerporte, and on the valley gate, and on other corners, and made them stronge. |
| 26:10 | He buylded castels also in the wyldernesse, and dygged many welles: for he had many catell, both in the medewes and in the playnes, hu?bandmen also and wynegardeners on the mountaynes and on Carmel: for he delyted in hu?bandrye. |
| 26:11 | And Osias had an hoost of men of warre goynge forth to the battaill, which were nobred vnder the hande of Ieiel the scrybe & of Maesa the offycer, vnder the hade of Hanania of the kynges rulers. |
| 26:12 | And the nombre of the chefe fathers amonge the stronge me of warre, was two thousande and syxe hundreth. |
| 26:13 | And vnder the hande of the hoost thre hundreth thousande, and seuen thousande and fyue hundreth mete for the battayll, in the strength of an armye to helpe the kinge agaynst the enemies. |
| 26:14 | And Osias prepared for all the hoost, shyldes, speares, helmettes, brestplates, bowes and slyngstones. |
| 26:15 | And at Ierusale he made ordinaunce coningly, to be vpon the towres and in the pynnacles, to shute arowes and greate stones. And the fame of him came farre abrode, because he was specially helped, tyll he became mightie. |
| 26:16 | And whan his power was greate, his hert arose to his awne destruccion: for he trespaced agaynst the LORDE his God, and wente in to the temple of the LORDE, to burne incense vpon the altare of incense. |
| 26:17 | But Asarias the prest wente after him, and foure score prestes with him, valeaunt men, |
| 26:18 | and withstode kynge Osias, and saide vnto him: It belongeth not vnto thy offyce (Osias) to burne incense vnto the LORDE, but vnto the prestes belongeth it, euen vnto the children of Aaron, which are halowed to burne incense. Go forth out of the Sanctuary: for thou offendest, and it shall be no worshippe vnto the before God the LORDE. |
| 26:19 | And Osias was wroth, and had a censoure in his hande. And whyle he murmured with the prestes, the leprosy spronge out of his foreheade in the presence of the prestes in the house of the LORDE before the altare of incense. |
| 26:20 | And Asarias the chefe prest turned his heade towarde him, and so dyd all the prestes, and beholde, he was leper in his foreheade. And they put him out from thence. Yee he made haist himselfe to go forth, for his plage came of the LORDE. |
| 26:21 | Thus became Osias ye kynge a leper vnto his death, and dwelt full of leprosye in a fre house: for he was put out of the house of the LORDE. But Ioram his sonne had the ouersight of the kynges house, and iudged the people in the londe. |
| 26:22 | What more there is to saie of Osias (both first and last) Esay the sonne of Amos hath wrytten it. |
| 26:23 | And Osias fell on slepe wt his fathers, and they buryed him with his fathers in the pece of grounde beside ye kynges sepulcres: for they sayde: He is leporous. And Iotham his sonne was kynge in his steade. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.