Textus Receptus Bibles
Coverdale Bible 1535
| 10:1 | Roboam wente vnto Sichem: for all Israel was come vnto Sichem: to make him kinge. |
| 10:2 | And whan Ieroboa the sonne of Nebat herde that, which was in Egipte ( whither he was fled for kynge Salomon) he came agayne out of Egipte. |
| 10:3 | And they sent for him and called him. And Ieroboam came with all Israel, and spake to Roboam, and sayde: |
| 10:4 | Thy father made or yocke greuous: make thou lighter now ye harde bondage of thy father, and ye heuy yocke that he layed vpon vs, and we wyll submytte oure selues vnto the. |
| 10:5 | He sayde vnto them: Come to me agayne ouer thre dayes. And ye people wente their waye. |
| 10:6 | And Roboam the kynge axed coucell at the Elders, which had stonde before Salomon his father whyle he lyued, and he sayde: What is youre councell, that I maye geue this people an answere? |
| 10:7 | They spake vnto him, and sayde: Yf thou be louynge vnto this people, and deale gently with them, and geue them good wordes, then shal they allwaye be obedient vnto the. |
| 10:8 | Neuerthelesse he forsoke the councell of the Elders that they had geuen him, and toke councell at ye yonge men which were growne vp wt him, and stode before him. |
| 10:9 | And he sayde vnto the: What is youre councell, that we maye answere this people, which haue spoken vnto me, and saide: Make oure yock lighter, yt thy father layed vpon vs? |
| 10:10 | The yongemen yt were growne vp with him, spake vnto him, and sayde: Thus shalt thou saye vnto the people, that haue talked with the & spoken: Thy father made oure yock to heuy, make thou or yock lighter, Thus shalt thou saye vnto them: My litle finger shalbe thicker then my fathers loynes. |
| 10:11 | Yf my father hath layed an heuy yock vpon you, I wyl make youre yock the more. My father chastened you wt scourges, but I wyl beate you with scorpions. |
| 10:12 | Now whan Ieroboam and all the people came to Roboam on the thirde daye (acordynge as ye kinge sayde: Come to me againe on the thirde daie) |
| 10:13 | the kynge gaue the an harde answere. And Roboa the kynge forsoke ye councell of the Elders, |
| 10:14 | & spake vnto the after ye yonge mens councell, & sayde: Yf my father haue made yor yock to heuy, I wil make it yet heuyer. My father chastened you wt scourges, but I wyl beate you wt scorpios. |
| 10:15 | Thus the kynge folowed not ye peoples minde: for so was it determyned of God, yt ye LORDE might stablishe his worde, which he spake by Ahia of Silo, vnto Ieroboa ye sonne of Nebat. |
| 10:16 | But whan all Israel sawe that the kynge wolde not consente vnto them, ye people answered the kynge, and sayde: What porcion haue we then in Dauid, or inheritauce in the sonne of Isai? Let euery man of Israel get him to his tent. Loke thou now to thy house Dauid. And all Israel wente vnto their tentes, |
| 10:17 | so that Roboam reigned but ouer the children of Israel that dwelt in the cities of Iuda. |
| 10:18 | And Roboam sent forth Adoram the rentgatherer, but the children of Israel stoned him to death. And kynge Roboa strengthed himselfe vpon his charet, to flye vnto Ierusalem. |
| 10:19 | Thus fell Israel awaie fro the house of Dauid vnto this daye. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.