Textus Receptus Bibles
Coverdale Bible 1535
| 36:1 | And the people of the londe toke Ioahas the sonne of Iosias, and made him kynge in his fathers steade at Ierusalem. |
| 36:2 | Thre and twentye yeare olde was Ioahas whan he was made kynge, and reigned thre monethes at Ierusalem. |
| 36:3 | For the kynge of Egipte deposed him at Ierusalem, and condemned the londe in an hundreth talentes of syluer, and one talent off golde. |
| 36:4 | And the kynge of Egipte made Eliachim his brother kynge ouer Iuda and Ierusale, and turned his name Ioachim. But Necho toke his brother Ioahas, and caried him in to Egipte. |
| 36:5 | Fyue and twentye yeare olde was Ioachim wha he was made kynge, and reigned eleue yeare at Ierusale, and dyd that which was euell in the siighte of the LORDE his God. |
| 36:6 | And Nabuchodonosor the kynge of Babilon wente vp agaynst him, and bounde him with cheynes, to cary him vnto Babilon. |
| 36:7 | And Nabuchodonosor broughte certayne vessels of ye house of the LORDE vnto Babilon, and put them in his temple at Babilon. |
| 36:8 | What more there is to saye of Ioachim, and off his abhominacions which he dyd, and that were founde in him, beholde, they are wrytten in the boke of the kynges of Israel and Iuda. And Ioachim his sonne was kynge in his steade. |
| 36:9 | Eight yeare olde was Ioachim whan he was made kynge, and reigned thre monethes and ten dayes at Ierusale, and dyd yt which was euell in the sighte of ye LORDE. |
| 36:10 | But wha the yeare came aboute, Nabuchodonosor sent thither, and caused him be fetched vnto Babilon with the costly vessels and Iewels of the house of the LORDE, and made Sedechias his brother kynge ouer Iuda and Ierusalem. |
| 36:11 | One and twentye yeare olde was Sedechias whan he was made kynge, & reigned eleuen yeare at Ierusalem, |
| 36:12 | and dyd that which was euell in the sighte of the LORDE his God, and submytted not himselfe before the face of the prophet Ieremy, which spake out of the mouth of the LORDE. |
| 36:13 | He fell awaye also from Nabuchodonosor the kynge of Babilon (which had taken an ooth of him by God) and was styfnecked, and hardened his hert, that he shulde not conuerte vnto the LORDE God of Israel. |
| 36:14 | And all ye chefe amonge the prestes, and the people, multiplyed their synnes, acordinge to all the abhominacions of the Heythen, and dyfyled the house of the LORDE, which he had sanctified at Ierusalem. |
| 36:15 | And the LORDE God of their fathers sent vnto them early by his messaungers (for he spared his people and his habitacion) |
| 36:16 | but they laughed the messaungers of God to scorne, and despysed his wordes, and had his prophetes in derision, so loge tyll the indignacion of the LORDE increased ouer his people, and there was no remedye of healinge. |
| 36:17 | For he broughte the kynge of the Caldees vpon them, and caused for to slaye all their yonge men with the swerde in the house of their Sanctuary, and spared nether yonge ma ner virgin, nether aged ner graudfather, but gaue them all in to his hande. |
| 36:18 | And all the vessels in the house of God, greate and small, the treasures in the house of ye LORDE, and the treasures of the kynge and of his prynces, all this caused he to be caried vnto Babilon. |
| 36:19 | And they brent the house of God, and brake downe the wall of Ierusale, and all the palaces therof brent they with fyre, so that all the costly ornamentes of it were destroyed. |
| 36:20 | And loke who escaped ye swerde, hi caried he awaye vnto Babilon, & they became his seruautes, & the seruauntes of his sonnes, tyll the Persians had the empyre: |
| 36:21 | that ye worde of the LORDE by the mouth of Ieremy mighte be perfourmed, euen vntyll the londe had ynough of hir Sabbathes: for all the tyme of the desolacion was it Sabbath, vntyll the seuentye yeares were fulfylled. |
| 36:22 | But in the first yeare of Cyrus the kynge of Persia (that the worde of the LORDE spoken by the mouth of Ieremy mighte be fulfylled) the LODDE raysed vp the sprete of Cyrus the kynge of Persia, that he caused it be proclamed thorow out all his empyre, yee and by wrytinge also, sayenge: |
| 36:23 | Thus sayeth Cyrus the kynge of Persia: The LORDE God of heauen hath geuen me all the kyngdomes in the londe, and hath commaunded me to buylde him an house at Ierusalem in Iuda. Who soeuer now amonge you is of his people, the LORDE his God be with him, and let him go vp. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.