Textus Receptus Bibles
Coverdale Bible 1535
| 21:1 | And Iosaphat fell on slepe wt his fathers, & was buried wt his fathers in the cite of Dauid, & Ioram his sonne was kynge in his steade. |
| 21:2 | And he had brethre the sonnes of Iosaphat: Asaria, Iehiel, Zacharias, Asaria, Michael & Sephatia. All these were the children of Iosaphat kynge of Iuda. |
| 21:3 | And their father gaue them many giftes of syluer, golde & Iewels, wt stronge cities in Iuda. But the kyngdome gaue he vnto Ioram: for he was the first borne. |
| 21:4 | But whan Ioram came vp ouer his fathers kyngdome, & had gotten the power of it, he slewe all his brethre with the swerde, & certayne rulers also in Israel. |
| 21:5 | Two & thirtie yeare olde was Ioram whan he was made kynge, & reigned eight yeare at Ierusale, |
| 21:6 | & walked in the waye of ye kynges of Israel, euen as the house of Achab dyd (for Achabs doughter was his wife) & he dyd that which was euell in the sighte of the LORDE. |
| 21:7 | Neuertheles ye LORDE wolde not destroie the house of Dauid, for the couenauntes sake, which he made wt Dauid, and acordinge as he had sayde, yt he wolde geue him and his children a lanterne for euermore. |
| 21:8 | At ye same tyme fell ye Edomites awaye from Iuda, and made a kynge ouer them selues: |
| 21:9 | for Ioram had gone ouer with his captaynes and all the charettes with him, & had gotten him vp in the night season, and slayne the Edomites on euery syde, and the rulers of the charettes: |
| 21:10 | therfore fell ye Edomites awaye from Iuda vnto this daye. At ye same tyme fell Lybna awaye from him also: because he forsoke the LORDE God of his fathers. |
| 21:11 | He made hye places also on the mountaynes in Iuda, & caused them of Ierusale to go awhorynge, and disceaued Iuda. |
| 21:12 | But there came a wrytinge vnto him fro the prophet Elias, sayenge: Thus sayeth the LORDE God of thy father Dauid: Because thou hast not walked in the wayes of thy father Iosaphat, nether in ye wayes of Asa the kynge of Iuda, |
| 21:13 | but walkest in the waye of the kynges of Israel, and makest Iuda and them of Ierusalem to go awhorynge after the whordome of the house of Achab, and hast slayne thy brethren also of thy fathers house, which were better the thou. |
| 21:14 | Beholde, the LORDE shal smyte the wt a greate plage on thy people, on thy children & thy wyues, and on all thy substaunce. |
| 21:15 | But thou thy selfe shalt haue moch sicknesse in thy bowels, tyll thy bowels go forth from daye to daye for very disease. |
| 21:16 | So ye LORDE raysed vp agaynst Ioram, the sprete of the Philistynes, & Arabians, which lye besyde the Morians, |
| 21:17 | and they wente vp in to Iuda, and waysted it, and caried awaye all the substaunce that was founde in the kynges house, & his sonnes, and his wyues, so yt there was not one sonne lefte him, saue Ioahas his yogest sonne. |
| 21:18 | And after all this dyd ye LORDE smyte him in his bowels, with soch a sicknesse as coulde not be healed. |
| 21:19 | And whyle that endured from daye to daye, whan the tyme of two yeares was expyred, his bowels wente from him wt his sicknesse, and he dyed in euell diseases. And they made not a burninge ouer him, as they dyd vnto his fathers. |
| 21:20 | Two and thirtie yeare olde was he wha he was made kynge, and reigned eight yeare at Ierusale, and walked not well. And they buried him in the cite of Dauid, but not amoge the sepulcres of the kynges. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.