Textus Receptus Bibles
Coverdale Bible 1535
| 19:1 | And after this dyed Nahas ye kynge of the childre of Ammon, and his sonne was kynge in his steade. |
| 19:2 | Then sayde Dauid: I wil do mercy vpon Hanun the sonne of Nahas, for his father dyd mercy vpon me: and so he sent messaungers to comforte him ouer his father. And wha Dauids seruauntes came in to the londe of the children of Ammon vnto Hanun to comforte him, |
| 19:3 | the prynces of the children of Ammon sayde vnto Hanun: Thinkest thou that Dauid honoureth thy father in thy sighte, that he hath sent coforters vnto the? Yee his seruauntes are come vnto the, to search and to ouerthrowe, and to spye out the londe. |
| 19:4 | Then toke Hanun the seruauntes of Dauid, and shoue them, & cut the halfe of their garmentes of, eue by the loynes, & so let the go. |
| 19:5 | And they wente their waye, & sent men to tell Dauid. Neuertheles he sent to mete them (for ye men were put to greate shame) and the kynge sayde: Abyde at Iericho, tyll youre beerdes be growne, and then come agayne. |
| 19:6 | Whan the childre of Ammon sawe, that they stynked in ye sighte of Dauid, both Hanun and the children of Ammon sent a thousande taletes of syluer, to hyre charettes and horsmen out of Mesopotamia, out of Maecha and out of Zoba: |
| 19:7 | and hyred two and thirtie thousande charettes, & ye kynge of Maecha with his people, which came & pitched their tentes before Medba. And the children of Ammon gathered them selues together out of their cities, and came to the battayll. |
| 19:8 | Whan Dauid herde that, he sent Ioab thither with all the hoost of the men of armes. |
| 19:9 | And the childre of Ammon were gone forth, and prepared them selues to the battayll before the gate of the cite. But the kynges yt were come, kepte them asyde in the felde. |
| 19:10 | Now wha Ioab sawe that the battayll was agaynst him both before and behynde, he chose of all the best yonge men in Israel, and prepared him selfe agaynst ye Syrians. |
| 19:11 | As for ye residue of the people, he put them vnder the hande of Abisai his brother, that they shulde prepare them selues agaynst the children of Ammon, |
| 19:12 | and he sayde: Yf ye Syrias be to mightie for me, helpe thou me: but yf the childre of Ammon be to stroge for ye, I shall helpe the: |
| 19:13 | take a good corage vnto the, and let vs quyte oure selues manly for oure people and for the cities of oure God: neuertheles the LORDE do what pleaseth him. |
| 19:14 | And Ioab made him forth with ye people that was with him, to fighte agaynst ye Syrians: & they fled before him. |
| 19:15 | And whan the children of Ammon sawe yt the Syrians fled, they fled also before Abisai his brother, and wente in to the cite. And Ioab came to Ierusalem. |
| 19:16 | But whan the Syrians sawe that they were smytte before Israel, they sent messaungers, and broughte forth ye Syrians which were beyonde the water. And Sophach the chefe captayne of Hadad Eser wente before them. |
| 19:17 | Wha this was tolde Dauid, he gathered all Israel together, and wente ouer Iordane. And whan he came at them, he set ye battayll in araye agaynst them. And Dauid prepared him selfe to ye battayll agaynst ye Syrians, & they foughte with him: |
| 19:18 | but ye Syrias fled before Israel. And Dauid slewe of the Syrians seuen thousande charettes, & fortye thousande fote men. And Sophach the chefe captayne slewe he also. |
| 19:19 | And whan Hadad Esers seruauntes sawe that they were smytte before Israel, they made peace wt Dauid & his seruauntes. And the Syrians wolde helpe the childre of Ammon nomore. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.